Job 30
Yesterday, Job looked back at his glory days. Today he laments his current miserable condition:
- Job 30:1-15 — Job’s utter reversal of social standing
- Younger men, whose fathers Job would have disdained, laugh at him (vv. 1-8)
- The rabble, the lowest of society, abhor him and spit at him (vv. 9-14)
- His honor and prosperity are gone (v. 15)
- Job 30:16-23 — Job’s physical suffering at God’s hand
- He is constantly in pain (vv. 16-18)
- God has cast him into the mire and he is filthy (v. 19)
- God ignores his cries for help (v. 20)
- God has turned cruel and will bring him to death (vv. 21-23)
- Job 30:24-31 — Job’s lack of help
- Despite having given help previously, he receives no help from others (vv. 24-25)
- He hopes for good, but receives evil, for light, but gets darkness (v. 26)
- He is in constant affliction and cries for help, but no one answers (vv. 27-28)
- He is an outcast and left to suffer alone (vv. 29-31)
What a contrast between Job’s former glory (Job 29) and his current plight! He is now utterly insecure. He is bereft of his children. He feels that God has abandoned him and afflicted him. He is an outcast from the community, mocked and derided. He is at the bottom of the heap, utterly alone and humiliated.
This contrast between Job’s former glory and his present humiliation reminds me of Christ, how He gave up His position of glory in heaven alongside the Father to take on human flesh:
[T]hough He was in the form of God, [He] did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross.
Philippians 2:6-8
In his humiliation Job stands as a type of Christ, a foreshadowing of what Jesus would do. Clearly, the scale of Christ’s humiliation dwarfs that of Job. And Job’s suffering is entirely involuntary in marked contrast with that of Christ’s willing self-sacrifice. Nevertheless, Job’s treatment hints at what Christ endured for us in obedience to the Father. Neither Job nor Christ deserve their suffering, yet it is the will of the Father. Both Job and Christ ask God for a different path — Let this cup pass from Me. (Mt. 26:39) Both Job and Christ feel abandoned — My God, My God, why have you forsaken Me? (Mt. 27:46) But where Job defiantly resists his suffering, Christ humbly submits — …not as I will, but as You will. (Mt. 26:39)
The verses immediately preceding the above passage from Philippians read thus:
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus…
Philippians 2:3-5
That is to say that we need to follow Christ’s example, to have His mindset of humility. In His suffering Christ identifies with us. In our suffering and in humility we have an opportunity to identify with Christ. Let’s not miss that opportunity.
John, you’ve done a really good analysis comparing Job and Jesus, especially Job’s resistance to his suffering compared to Jesus’ willingness to suffer and die. Surprisingly, Job has been humbled, but he is far from humble!
One of my Study Bibles spoke of honor and shame as being opposites. In Job 29 we saw Job full of the honor being accorded him from everyone around him. Then in Job 30 that honor is turned upside down and he is shamed by even the lowest of the low. This Study Bible spoke of the honor/shame pairing as being common in ancient societies.
The honor/shame culture did not die out with ancient societies but is alive and well in much (perhaps most) of the world today. We Westerners do not generally understand it much, thinking that everybody around the world thinks the way we do, but that is woefully wrong (and can lead to huge foreign policy miscalculations, among other things).
“Job has been humbled, but is far from humble.” We need to remember that!
Agreed. John, I love having Philippians paired with the Job chapter. A great connection that we need to remember.