Psalm 119:1-16

Psalm 119, today and the next ten days after. Psalm 119 is an alphabetic acrostic, 176 verses long – obviously the longest Psalm in the Psalter. There are 22 eight-verse stanzas. Each stanza and each verse in each stanza begin with the same letter of the Hebrew alphabet – 22 different letters for each of the 22 stanzas. We will be reading 16 verses each day for 11 days. I could have made it 22 days, eight verses each day, but eleven days on Psalm 119 seemed long enough.

My Study Bible was very helpful this morning. In essence, the entire Psalm 119 is about the Law – God’s word to His people. But my Study Bible pointed out that the author uses seven (I counted eight) other synonyms for “law” throughout, with at least six of these synonyms in each 8-verse stanza. Those synonyms are “testimonies”, “ways”, “precepts”, “statutes”, “commands” / “commandments, “judgments”, “decrees”, and “word”.

Two verses stand out today. How can a young man keep his way pure? By guarding it according to your word. (v. 9) I recall hearing this verse quoted quite a bit when I was young in the Lord and connected with campus Christian groups. It seems to be a good verse for the young men around me! The second verse: I have stored up your word in my heart, that I might not sin against you. (v. 11) Credit to John here for his Bible memory focus and his encouragement to the rest of us to memorize Scripture!

Psalm 118:15-29

More deliverance. A number of verses for comment today.

First, very common for Avanza folks: This is the day that the LORD has made; let us rejoice and be glad in it. (v. 24) This is one of Carol’s gathering songs for our Avanza kids. They all know it (2^nd grade and beyond); they stand up and clap their way through it. I can’t read the verse without singing it!

The second verse is one close to me: The stone that the builders rejected has become the chief cornerstone. This is the LORD’s doing; it is marvelous in our eyes. (vv. 22-23, NASB) During the spring before I went on to graduate school I saw a void in the market in Champaign-Urbana, Illinois. No one was building poured-wall basements in an area where block basements were too porous to the high-water level in the area. No one, that is, except a contractor named Jesse James, an appropriate name for someone who did shoddy work! I had experience in this work through my family connections, so I found a partner who had cash available from his father and we started “Cornerstone Construction”. These verses, especially v. 22 were our “cornerstone” verses. I vividly remember praying them as we sat in a car before we went in to get a commercial loan; we did not get the loan, but we did get our first customer – the banker who was financing a new development south of town. Glory!!

Finally, a verse familiar to all of us: Blessed is he who comes in the name of the LORD! (v. 26a) This verse was sung by the “Hosanna” crowd upon Jesus’ Palm Sunday entry into Jerusalem. Clearly the crowds people knew their Scriptures! This verse is cited in all four Gospels (Mt. 21:9; Mk. 11:9; Lk. 13:35; Jn. 12:13). Surprising to me, Jesus also spoke this verse in the context of His longer speeches in both Matthew 23:39 and Luke 13:35. If only we knew our Scriptures as well as the Jewish peoples back then…!!

Psalm 118:1-14

This is the last of the praise psalms that we began with Psalm 111. The psalmist in today’s reading offers praise and thanksgiving for Israel’s victory over her enemies. But which set of victories? Was it their deliverance from Egypt and from their enemies as they did battle in the Wilderness? Or was it King David defeating the neighboring nations – or perhaps his internal enemies (Saul’s or Absalom’s supporters)? Or was it the post-Exile victories over those nations and people who interfered with the rebuilding of Jerusalem and the Temple? It could be any one of those, or even of other kings (e.g., Hezekiah) and their battles with the neighboring nations. We don’t know. It hardly matters to us thousands of years later which history we need to recall. What we see from the writer is praise and deliverance from those difficulties.

The LORD is on my side; I will not fear. What can man do to me? (v. 6) That last sentence in this verse is one of my favorite lines of Scripture. However, for me it’s hard to relate to enemies around me. I think of my M.A. advisor who twice was not supportive of my proposed Thesis topics, but who then (truly) went blind the night before I was going to ask him to read my Thesis that he had never approved. (A different faculty member was assigned to me, and he approved and signed off.) I think of faculty who voted against my tenure at Texas A&M – a major blow for which I sought psychiatric help for the only time in my career. A few years later one person apologized to me for his wrong vote – that one person whose negative vote had hurt the most and for whom I had sought counseling. I think of my colleagues at EKU who denied me promotion (and $$!) for two or three years running. But then I was granted a Fulbright Scholarship, and how could they possibly deny me again? That’s about as far as I can go in thinking about worldly enemies. And truly, What can man do to me? The Lord was at work in each of those situations, and I was delivered from each of those difficulties – never in short order, but always eventually.

Sorry for this long recounting, but just as I suggested a few days back that each of you begin to document miracles in your life, I would today suggest that you look back to those most major difficulties that you have encountered and ask how the Lord has brought you through them. Then begin to make a second list of those deliverances. It is truly important for us to regularly look back at how God has been at work in our lives. We need those “strength points” when we run into new adversities. The LORD is on my side; I will not fear. What can man do to me?

Psalms 116-117

Yes, two psalms today – but the second, Psalm 117 is only two verses long and fits nicely at the end of Psalm 116. Psalm 117 is not only the shortest psalm, it is also the shortest chapter in the entire Bible.

In today’s Psalm 116 the psalmist is concerned with death, specifically his own. See especially verses 3, 6, 8, and 15 as “death” verses woven into the text. Furthermore the deliverance prayer and the payment of vows (vv. 4, 14, 18) sound something like a “foxhole conversion”, as in “Lord, if you will deliver me from this battle, I will _____________.” (Frankly, I made my own promise to God during Catholic Mass while at our little base camp church my last week in Vietnam. Mine was more confession than deliverance, but that’s another story.) While the psalmist has a “death” focus interspersed in the psalm throughout, most of the remaining verses focus on praise and thanksgiving.

Precious in the sight of the LORD is the death of his godly ones. (v. 15, NASB; the ESV has “saints” instead of “godly ones”) I have often thought of this verse when someone I loved and knew well died. I can even put a face to this verse, a lady from our first ever RTB at St. Andrew’s back in 2009. When she died, I remember thinking how joyful the Lord must have been to receive her. So whenever I happen upon this verse I think of that lady. What a marvelous godly person, a beautiful saint!

Psalm 115

Today’s psalm is not one with a full, inclusive theme; instead it scatter-shoots a bit. It’s a praise psalm, so many of the verses focus on praising the Lord. But other groups of verses look at idol worship and idol makers (vv. 4-8) and our trusting in the Lord and being blessed by Him (vv. 9-15).

Two verses stuck out for me. First, Why should the nations say, “Where is their God?” (v. 2) This verse troubled me for today’s world. I could easily imagine the world asking that question of the Christians they see. Much of the Christian world sends a very wrong message, from pedophile ministers to far right evangelicals to far left ECO-worshipers. There is a “silent majority” of committed Christians who are not being heard, most likely because they (we) are not speaking up. We need to be who we are!

The second verse was verse 16, The heavens are the LORD’s heavens, but the earth he has given to the children of man. Even as we need to speak to the people in the world around us, we also need to “speak” to our earth. It’s our responsibility, our stewardship. Maybe those “ECO-worshipers” are not so far off?

Psalm 114

God’s deliverance of the Israelites from Egypt. We all know of the parting of the Red Sea, a favorite Sunday School story for children, Israel’s passing through and Pharaoh’s armies’ drowning. That event is referenced in verse 3: The sea looked and fled… That is, the Red Sea event is referenced in the first half of verse 3; the second half is less well known to us: …Jordan turned back. That event is the subject of Joshua 3-4, especially Joshua 3:13 (God speaking of the future event) and Joshua 3:15-16 (the actual event). Here Israel has spent 40 years in the wilderness and is now ready to occupy the Promised Land. Even as the Lord had opened up the Red Sea for His people, He now stops the waters of the Jordan River and opens the way for His people to cross over.

Have you seen miracles in your life? Yes, we can all say that the Lord is “working in our lives”, but can you say that a major positive outcome came about for you that was completely unexpected? Have you taken the time to seriously consider the possibility of the Lord truly working miracles in your life? I have. I have seen six events in my life that I fully believe are miracles. That doesn’t include another eleven times when I feel like the Holy Spirit spoke into my life. Nor does it include another nine “coincidences” in my life, times where I wondered if the Lord had set up that event. Yes, for me, six miracles. I’ve kept a list! Ask me anytime. I’m not bragging; I’m simply informing. And I challenge each and every one of you to look back on your life and begin to document where you saw the Lord working things out for you in those completely unexpected ways. Do it. Start that list. You will be blessed!

Psalm 113

This is the third in our series of eight “Hallelujah” psalms. Today’s psalm is just that: praise! The first six verses are all praise, while the last three verses speak of what the Lord has done, and His actions are praiseworthy. So yes, praise!

One pair of verses struck me: Who is like the LORD our God, Who is seated on high, Who looks far down on the heavens and the earth? (vv. 5-6) These verses follow immediately upon the psalmist’s glorification of the Lord in verse 4: The LORD is high above all nations, and His glory above the heavens! So, having exalted the Lord in His high position, the psalmist now acknowledges that the Lord is humble enough to interact with His creation. (Is it possible/reasonable to ascribe humility to the Lord? I’ve never imagined that.) My bottom line is this: God is high above all that He has created, and even in the height of His glory, He has love so strong for His creation that He “lowers” Himself to care for us so completely. In fact, the greatest demonstration of His love for us was sending Jesus to live within and among us. How can we not return His love when we consider the magnitude of His love for us? How can we not…??!!

Psalm 112

Yesterday I suggested that we spend some time reflecting on the Lord’s works in our lives. Today’s Psalm takes that a step further, essentially asking us if we are, in fact, serving the Lord as He would ask. Almost every verse calls forth an item in our lives for which, if we make the verse a question we can answer yes or no. For example, It is well with the man who deals generously and lends… (v. 5) can be reworded as “Am I someone …who deals generously…? Take that little quiz yourself; question yourself for each verse. I did. But I’ll keep the answers to myself.

Psalm 111

Today we begin a week of “Hallelujah” psalms – Psalms 111-118. You may recall way back when, as we were first reading the Psalms that so many of the Psalms were laments, often written by David during his many trials. Now we’re nearing the end of the Psalter, and we will be seeing many more praise-and-thanksgiving Psalms. It’ll be a good way to end our year’s reading.

Many of the praise Psalms that we have seen recently have focused on Creation, on the beauty and power of God’s work in speaking our Universe into existence. Today’s Psalm focuses more on what God has done specifically for His people. The Psalm mentions two items in particular, providing them food (v. 5) and bringing them deliverance from their enemies (v. 9). His works are described as full of splendor and majesty (v. 3), powerful (v. 6), and faithful and just (v. 7). This praise for His works is then followed by praise for His precepts – His rules, His commandments. They are trustworthy (v. 7) and eternal (v. 8), to be performed with faithfulness and uprightness… (v. 8).

Where do we stand with respect to His works in our lives and His commandments for us going forth? Spend some time right now recalling His works in your life. You will end up praising and thanking Him for all that He has done.

Psalm 110

The first verse has always been confusing to me. In a post from years past (which I cannot find) I attempted to shed some light on it, mostly to help my own understanding, but it still remains confusing. The LORD says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” (v. 1) My Study Bible noted that long before Jesus’ birth the Jews considered this verse to be Messianic, that “my Lord” and the “your” pronouns referred to the coming Messiah. The NASB even has the “your” pronouns capitalized.

This first clarification has to do with the first two words, “The LORD”. Clearly this reference is to God. There is only One; there is no other “The LORD”. So we can rewrite the beginning of this verse as God says to my Lord … Then we ask ourselves, who is “my Lord”? As noted above, Jews believed this verse to relate to their coming Messiah.

My Study Bible suggested something new to me. Suppose “my Lord” and the “your” pronouns refer to David’s son, Solomon – at the point where David was stepping aside and turning the kingdom over to him. (See I Kings 1:28-40.) Then Solomon would indeed (to David) be “my Lord”. So we can again rewrite the verse as God says to Solomon… Furthermore, this Study Bible suggested that this verse could have been used as a coronation verse for all later kings in David’s line. If so, then finally the most important of these “kings” in David’s line is Jesus, whom many (most?) Christian scholars believe this verse to have referenced as the coming Messiah.

If you find yourself confused with this verse, take heart. Greater minds than ours have pondered these words. Jesus knew of the confusion that this verse created; He confounded the Pharisees by challenging them to explain “my Lord” to Him. See Matthew 22:41-45, a really fun read if this verse confuses you!!