February 17 / Job 17

Job 17 Job continues his complaint. In the previous verse (Job 16:22), Job “optimistically” gave himself a few years to live, but he immediately corrects himself here and says his days are extinct. (v. 1) Even though Job continues to see God as his Tormentor, he also appears to appeal to Him as a Judge …

February 16 / Job 16

Job 16 Job responds to Eliphaz, recognizing the worthlessness of Eliphaz’s argument and noting that if Job’s “friends” are trying to comfort him, they aren’t doing a very good job! (Job 16:2) Further, he asks what motivates (or provokes) his friends to even engage in the argument. (Job 16:3) And he notes that, were the …

February 15 / Job 15

Job 15 Today Eliphaz returns to the conversation and is quick to reject everything Job has said. He does not bother weighing Job’s words, parsing out what might be right and what might be wrong. Eliphaz tosses out Job’s words entirely, because he considers Job to be abominable and corrupt, a man who drinks injustice …

February 14 / Job 14

Job 14 Job continues his response to Zophar, turning his attention to the brevity of this life. Other passages of Scripture echo the notion that life is short. (For example, Ps. 78:39; 103:15; 144:4; Isa. 40:6-8; 51:12; James 1:10-11; 4:14.) Here Job bemoans that any chance of enjoying this brief life has been taken away, …

February 11 / Job 11

Job 11 Today we meet another of Job’s friends, Zophar the Naamathite. Like Eliphaz and Bildad before him, Zophar tries to defend God, but does so under faulty assumptions and premises. The problem for us is that so much of what Zophar says sounds legit, especially after hearing how Job has characterized God. My natural …

February 8 / Job 8

Job 8 Today we hear, for the first time, from another of Job’s friends, Bildad the Shuhite. Bildad immediately tells Job that his words are “wind” (aka “hot air”) and asks a couple rhetorical questions to which the answer is an obvious, “No”: Does God pervert justice? Or does the Almighty pervert the right? (v. …