August 21 / I Cor. 7:1-19

To the unmarried and the widows I say that it is good for them to remain single, as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. (vv. 8-9) I have often wondered why priests in the Catholic Church are not married (a whole other discussion!) …

August 20 / I Cor. 6:1-20

I Corinthians 6:1-20 Why not rather suffer wrong? Why not rather be defrauded? (v. 7b) Paul spoke of greed and cheating (swindling) in yesterday’s reading. In today’s Chapter 6, one begins to wonder if Paul was clearly pointing a finger at particular people in the Corinthian congregation when he mentions suffering wrong and being defrauded …

August 19 / I Cor. 5:1-13

I Corinthians 5:1-13 For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival… (vv. 7b-8a) As many times as I’ve read this epistle, I never saw this connection, from our Sunday service: “Alleluia! Christ our Passover Lamb has been sacrificed, once for all upon the cross. Therefore let us keep the …

August 18 / I Cor. 4:1-21

I Corinthians 4:1-21 It’s amazing to me how different it is in reading these epistles in short spurts instead of reading long passages. Our RTB group has read through the entire Bible in one year probably six or seven times. When we do that our schedule has us reading multiple chapters in one day. The …

August 15 / I Cor. 1:1-31

I Corinthians 1:1-31 I love Paul’s section on wisdom and foolishness beginning with verse 20. I spent my working life among the wise – college professors who were all experts in one thing or another. But their worldly wisdom doesn’t get them anywhere with God: For since … the world did not know God through …

August 13 / II Thess. 3:1-18

II Thessalonians 3:1-18 But the Lord is faithful. He will establish you and guard you against the evil one. (v. 3) A footnote in my Study Bible says that “evil one” could also be translated “evil”. Either translation works well, since the “evil one” is the source of all evil. But the front end of …