Blog – Page 126 – Read Through the Bible

September 30 / Romans 11:1-36

Romans 11:1-36

Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. (vv. 13-14) I have been fascinated and confused all along about Paul speaking about the Jews in chapters 9-11; he is writing to the Romans and the Jews had been kicked out of Rome, according Acts 18:2, And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. So maybe in the ensuing 3+ years the Jews had been allowed back? But whatever is going on in Rome, in today’s reading he cautions these Gentiles not to make too much of themselves: But if some of the branches were broken off, and you … were grafted in … and now share in the nourishing root of the olive tree, do not be arrogant toward the branches… (vv. 17-18a) I think there’s a message there for us today, not to make too much of ourselves as being Anglican and being arrogant toward believers in other denominations who do not align themselves with what we follow as traditional, historical Christian beliefs. Do not be arrogant…!

September 29 / Romans 10:1-21

Romans 10:1-21

…they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. (vv. 2-3) Here Paul is speaking of the Jews, and while he seemingly lauds their zeal, he also points out that their zeal is misplaced. Carol and I have been watching “The Chosen” – catching up, episode by episode. Two days ago we watched an episode where Jesus heals a cripple by the Pool of Bethesda. With that healing Jesus says to the man, “Get up, take up your bed, and walk.” (John 5:8) In the show the Pharisees are standing by and yell at the man for carrying his bedding, which they say is forbidden by the Torah (doing work on the Sabbath). The man who had just been healed by Jesus is confused by this chastisement and looks to Jesus’ followers for direction. The disciples then say that the Pharisees’ order is not in the Torah, but it’s one of the rules from their teachers’ writings. Watching that show made a clear distinction for Carol and me as to the Law and the Pharisees’ interpretations of the Law. In today’s reading Paul seems to be saying the same thing when he writes, “…seeking to establish their own”. Their righteousness was obtained by works, not by faith.

We have more Old Testament passages quoted by Paul in this second half of Romans than anywhere else in his writings. It again amazes me that he calls out these particular verses and applies them as support for the particular context in which he was writing. Just today he quotes from Deuteronomy, Psalms, Isaiah, Joel, and Nahum. Yesterday’s quotes added Genesis, Exodus, Malachi, and Hosea to this list; tomorrow we’ll add Jeremiah and Job. Impressive!

September 28 / Romans 9:1-33

Romans 9:1-33

I did not count how many times my Study Bible used the word “faith” in its notes to today’s reading. But as I read the text without the notes, what seems clear to me is not an issue of faith, but one of obedience. So now I’m struggling with trying to understand faith and obedience – how are they similar, how are they different. And I begin to wonder if faith has to do with the heart (believing, being) and obedience has to do with the hands (acting, doing). I note in my comments in the second link below, “…we respond to whatever God puts in front of us, again fully seeking His will, His wisdom, His guidance.” To me, that is a statement of faith – seeking, seeking, seeking, but not doing. Obedience follows, based on faith. As/after we seek, we do – and what we do is either obedience or disobedience. Confusing! Carol said to me, just before I began to post, “Today’s reading is difficult.” She should post to you all why she said that.

September 27 / Romans 8:18-39

Romans 8:18-39

And we know that for those who love God all things work together for good… (v. 28a) My Study Bible also offers a second translation for the second half of this verse: …God works all things together for good… Either translation supports the notion that when we pray for particular situations or outcomes, the end of our prayer should always be, “Not my will, but your will be done.” (Mt. 26:39, Mk. 14:36, Lk. 22:42, Jn 6:38 NASB, slightly edited). If all four Gospel writers included these words spoken by Jesus, it must be the case that we need to follow His lead, pray and move forward with whatever outcome results from whatever situation we face. We can wonder why God is doing what He is doing or why He is letting happen whatever is happening, but in the end it must be “Your will be done.”

September 26 / Romans 8:1-17

Romans 8:1-17

If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. (v. 11) Most of us would like to interpret this verse as God promising eternal life with Him for those who have accepted Jesus and live for Him. But this verse could also suggest a renewed life in our present existence, He … will also give life to your mortal bodies…. I think the key to seeing this verse as referring to eternal life is in the phrase, He who raised Christ Jesus from the dead… The previous verse seems to apply to our mortal lives here on earth: …if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. (v. 10) So I think verse 10 refers to life here on earth and verse 11 refers to eternal life. It’s how I understand it – in fact, how I “claim” it. If Christ Jesus has been raised from the dead, we also will be raised from the dead. What a glorious thought!!

September 25 / Romans 7:1-25

Romans 7:1-25

For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. (vv. 22-23) Particularly in these two verses, but also throughout the last half of today’s reading we see this contrast between my mind and sin. I see this cartoon depiction of an angel standing on a person’s one shoulder and a devil standing on the person’s other shoulder, each whispering into the person’s ear. It’s a cute depiction, but really quite true, except that the angel is really the Holy Spirit working in our lives. Archbishop Beach says it well in today’s podcast where he speaks of temptation. Here is a quote from that summary: You will be tempted again and again, but the temptation itself is not the sin. The sin resides in your grabbing onto the temptation; dwelling on the temptation; and following through on the temptation. (his emphases) Beyond the quote he offers one of the few verses in my life that I have worked on and memorized: “No temptation has overtaken you that is not common to man. God is faithful and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.” (again, his emphases, I Corinthians 10:13) Paul’s final words today echo our Archbishop: Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! (vv. 24-25a) Divine echo!!

September 24 / Romans 6:1-23

Romans 6:1-23

In verse 16b Paul contrasts sin and obedience, …you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness, making them almost opposites. Since the clear opposite of obedience is disobedience, by extension we see that sin equals disobedience. That is, when we sin we are disobeying God. That brings it closer to home!

Paul uses the word “slaves” eight times in seven verses (16-2, 17, 18, 19-2, 20, 22). I suggested in my second set of comments from last year (in the second link below) that we play around by substituting “willing servants” for “slaves”. If we play that game a bit we find that we are willing servants to sin (17, 20); willing servants to impurity (19); willing servants of/to righteousness (18, 19); and willing servants of God (22). I like the thought of being a willing servant of righteousness and of God, but the thought that I am a willing servant to sin and impurity cuts deeply. But that’s exactly what it is when we give in to sin. We simply nod to sin and say, “OK, sin, you’ve got me.” What a sad state that is…!!

September 23 / Romans 5:1-21

Romans 5:1-21

Much more… This phrase (and its similarities) occurs six times in today’s reading (Rom. 5:9, 10, 11, 15, 17, 20). Paul is really emphasizing the extent of Jesus’ sacrifice as so much greater than mankind’s sin. I’m imagining Paul (or any preacher) speaking these words out loud. Each occurrence of this phrase suggests (demands!) emphasis. Only in verse 20 – Now the law came in to increase the trespass, but where sin increased, grace abounded all the more… – does this spoken phrase soften, in that all the more here suggests finality, closure, completeness, rest. Try it, folks. Read these verses out loud. Much more…!!

September 22 / Romans 4:1-25

Romans 4:1-25

For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” (v. 3, quoting Genesis 15:6) My Study Bible had this to say as a comment on this verse: “Abraham had kept no law, rendered no service, and performed no ritual that earned credit to his account before God. His belief in God, who had made promises to him, was credited to him as righteousness.” This comment sums it up nicely!

Folks, I’m no Bible scholar, but I did spend a fair amount of time last year breaking down these readings and I think both of my sets of comments from last year (both links below) would be good for you to review. I don’t think I could comment further today and add any more clarity to this difficult chapter. Paul uses many words to get across one major point: The just (righteous) shall live by faith. (Habakkuk 2:4, Romans 1:17, Galatians 3:11, Hebrews 10:38, in addition to the whole of this chapter).

September 21 / Romans 3:1-31

Romans 3:1-31

I’ve always thought of Romans 3 as one of the more difficult chapters in all of Paul’s epistles. But last year we read it in three readings and I was able to break it down more than I could with just a quick read. I would encourage you to read my comments from last year (in the links below); they were helpful to me last year and again today.

According to The Chronological Study Bible, Paul is pulling from Isaiah and four different Psalms in his quotes in verses 10 through 18. My other Study Bible has his quotes as from Isaiah and six different Psalms. His quotes are not word-for-word what we have in our Bibles today, but I am impressed with Paul that he is able to pull these quotes together at all. I doubt that he had a Psalter readily at his disposal; mostly I imagine these verses popping into his head one by one and him writing them down quickly. Which speaks substantially to his upbringing and his training…! Impressive!