I Timothy 2:1-7

Another oft-quoted verse: [God] … desires all people to be saved and to come to the knowledge of the truth. (v. 4)

A challenge for us today: I urge that supplications, prayers, intercessions, and thanksgivings be made for … kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (vv. 1-2) …challenging, especially here in Kentucky where we get it from both sides of the political aisle. If you are a Democrat, you have problems with President Trump. If you are a Republican, you have problems with Governor Beshear. So a suggestion that we need to pray for both Trump and Beshear becomes (clearly) half-hearted for many of us – yes, we can do the supplications, prayers, and intercessions. But “thanksgivings”…!! Pretty difficult!! So read the verses again and decide for yourself!

Paul follows up these two verses with a “lynchpin” truth: For there is one God, and there is one mediator between God and men, the man Christ Jesus… (v. 5) I can’t imagine that Jesus is going to intercede for us in our prayers for Trump and ignore our prayers for Beshear. Neither would He (I’m guessing) intercede in our prayers for Beshear and ignore our prayers for Trump. He knows that both men are in power over us – He put them there: Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. (Romans 13:1-2) So, again, read the verses again and decide for yourself!

Slava Bohu!

I Timothy 1:12-20

Two verses in today’s reading are widely quoted. First, It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. (v. 15) The last portion of that verse beginning with “among” is often left off when that verse is quoted, since it is referring to Paul specifically. And second, Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. (v. 17) This verse is occasionally used as a closing prayer. If I were to quote it from memory, I would have said “the only WISE God” – but I could not find that usage in any translation. We often sing a hymn that begins, “Immortal, invisible, God only wise…”, which is probably why I quote the verse incorrectly.

…even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; and the grace of our Lord was more than abundant… (vv. 13-14a) These verses provide a solid argument for Paul’s being the author of this letter; I can’t imagine another writer penning these words, acting as if he were Paul! When I read these verses over and over, together with verse 15 quoted above, I hear real penitence coming from Paul. He must have been really sorry for his former life!

Slava Bohu!

I Timothy 1:1-11

Today we leave Paul’s “city letters” behind and move on to his “Pastoral Epistles” to Timothy and Titus for the next month or so. Today, I Timothy. First, an intro to this letter – there are two significant items worth noting. First, there is substantial controversy over whether Paul was the author of these letters, the main argument being that more than 300 words appear in these three letters that do not appear in any of the rest of Paul’s letters that we have. But most conservative Biblical scholars accept Paul’s authorship.

The second item is more compelling – that Paul had a FOURTH missionary journey (after Acts 28), and that these three letters were written while he was on that journey or after that journey when he was imprisoned again. In addition to The Chronological Study Bible I have a NASB Study Bible, published by Zondervan, which has a two-page (half-page each) presentation for this fourth missionary journey, with Biblical references to justify that argument. I will send those pages to you in a separate note. The NASB Study Bible doesn’t do “ifs” and “maybes”; it states clearly that Paul had this fourth journey. That was all news to me. Intriguing!

Slava Bohu!

Ephesians 6:10-23

But that you also may know about my circumstances, how I am doing, Tychicus … will make everything known to you. (v. 21) This verse, together with Paul’s prisoner comment in verse 20 strongly suggests that Paul wrote Ephesians at the same time that he wrote Colossians and Philemon (see Colossians 4:7-9).

I had never known that Paul got his “armor of God” material from Isaiah. See Isaiah 11:5 (v. 14a), Isaiah 52:7 (v. 14b, 15), and Isaiah 59:17 (v. 17) where Paul has four of those pieces of armor directly from Isaiah. I can’t imagine that Paul had Isaiah scrolls with him (like we have the Internet), but it’s clear to me that he really knew his Old Testament scriptures!

Slava Bohu!

Ephesians 6:1-9

Sometimes it’s hard to find anything to say with respect to Paul’s writings. I mean, how can you disagree with Children, obey your parents… (v. 1) or Fathers, do not provoke your children to anger… (v. 4)? Still, we might wonder about Paul’s counsel, Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling… (v. 5a, NASB), wondering if Paul’s advice was an endorsement for slavery or simply a recognition for reasonable living in the context of that first-century institution. Then again, in trying to bring Paul’s first-century writings into our 21^st century lives, we are often encouraged to substitute “workers” for “slaves” and insert his words into our 21^st century workplaces. But in doing so, we again wonder how fear and trembling fits into any 21^st century workplace. As 21^st century workers, can fear and trembling have any place in any work situation? I don’t think so; fear and trembling for workers are out of place today. Instead I would put the burden on supervisors and embrace today’s verse 9: Masters, do the same to them, and stop your threatening, knowing that He who is both their Master and yours is in heaven, and that there is no partiality with Him. Or, as Jesus put it, …whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many. (Matthew 20:26a-28)

Slava Bohu!

Ephesians 5:22-33

Twelve verses today – three to wives, nine to husbands (although some of those husband verses relate to Christ and His church). Maybe more verses to the men because it takes us longer to figure it out. Actually, given the gender roles in the first century Roman/Greek world, Paul would naturally spend more verses speaking to the men. It was expected that women would be submissive in that family environment – often they fared little better than servants. But the men needed good instruction as to how NOT to behave like the Gentile world around them. And Paul’s association of husbands and wives with Christ and His church brings those “Husbands, love your wives…” (v. 25) words into strikingly clear focus. Look at what Paul says about Christ and His church: He loved her; He gave Himself up for her; He sanctified her (set her apart); He cleansed her; He presented her to Himself in splendor; and He made her holy and without blemish. Do we men treat our wives like that? Women, do your men treat you like that? As Archbishop Beach often says, “If not, why not?”

Slava Bohu!

…be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ. (vv. 18b-21) Thanks again to my Study Bible for pointing this one out – five participial phrases follow being filled with the Spirit, in bold above. Being filled with the Spirit leads to a really positive behavioral set!!

Also, notice that Paul again has the Trinity built into those few verses cited above.

Another “take off, put on”: And do not get drunk with wine, for that is debauchery, but be filled with the Spirit… (v. 18)

Slava Bohu!

Ephesians 5:8-14

Walk as children of light … and try to discern what is pleasing to the Lord. (vv. 8b-10) I’m not quite sure what I want to say about these verses, but they struck me. In one sense, it seems obvious what is pleasing to the Lord – prayer, first and foremost; Bible study and contemplation; fellowship with other believers; sharing our faith, helping those in need, etc. Beyond prayer, I don’t have a ranking for the others as to what’s next most important. Sometimes I think that reaching out to the needy ranks second; other times I recall our four-legged Christian witness: prayer, Bible study, fellowship, evangelism. Those four activities are all decidedly “spiritual” in nature. So what about “service”? How “spiritual” is “service”? Jesus placed a high emphasis on serving others; witness His healing miracles; feeding the 5,000; forgiving sins; accepting the outcasts and the marginalized. So what to do? Service? How to discern what is pleasing to the Lord?

Slava Bohu!

Ephesians 5:1-7

Therefore be imitators of God, as beloved children. (v. 1) This verse jumped out at me when I read it as “dear children” in the NKJV. Something about “dear” seems more personal than “beloved”. That phrase caught my eye as I imagined myself as God’s “dear child”, thinking of our granddaughter, Audra, just across the driveway and how Rachel and Christian treasure her. And she is so helpless!! Would that I could be so helpless in God’s arms!! And to watch her grow, seemingly something new every day…! Again, would that my life could be so oriented to my Father!

But sexual immorality and all impurity or covetousness must not even be named among you… (v.3) and …everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. (v. 5) Paul mentions these same three sin categories twice in a three-verse span, first as nouns and then as adjectives. So two questions come up here for me. First, how is “impurity” different from “sexual immorality”. Paul must have some clear distinction in mind since he distinguishes between them twice. Second, the parenthetical phrase (that is, an idolater) is set off after “covetous” (greed), presumably not meant to include the other two sin categories. So how is greed an idol, but sexual immorality and impurity are not idols? All three sin categories put “other things” above God, which is basically what idolatry is. Confusing today…!

Slava Bohu!

Ephesians 4:25-32

Today’s reading has a number of what are known as “take off, put on” instructions (vv. 25, 28, 29). These verses are so well known by this phrase that just now I typed “take off, put on” into a search engine and today’s verses came up as the first links! (Other later items that came up included clothing, gloves, and masks.) “Take off” sin in your life, and “put on” goodness. Take off lying, stealing, and unwholesome speaking, and put on truth, honest work, and edification. I especially like the “stealing” instructions – it’s not enough to just quit stealing. Paul’s encouragement is to do honest work so that you can be a blessing to others. The movie Les Miserables with Liam Neeson comes to mind. Liam Neeson’s character is a convicted thief out on parole who steals again. But the person from whom he stole forgives him and blesses him with a certain amount of wealth. Neeson’s character then becomes a good guy, a loving owner of a manufacturing plant with hundreds hired and a positive work setting. The movie goes further to show his fully transformed nature. A good movie and a good lesson for us…!

Slava Bohu!