John 11:45-57

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” Now he <Caiaphas> did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad. (vv. 51-52) Caiaphas, the ultimate politician, willing to let an innocent man die so that he could maintain his own power!

It’s strange that the two major political parties, the Sadducees (Caiaphas, the chief priest) and the Pharisees could come together and agree on this one item, that Jesus must die. Verse 53 is telling: So from that day on they planned together to kill Him. Jesus had a long history of doing battle with the Pharisees. Now the other political party, the Sadducees has joined the fray and they have agreed together! All this in spite of the fact that many of the Jewish leaders were now believing in Him (v. 45)! And killing Him didn’t end their problems. The Romans sacked Jerusalem some forty years later!

Slava Bohu!

John 11:38-44

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” I’ve often wondered how tightly sealed these 1^st-century tombs could have been. When Martha said in verse 39, Lord, by this time there will be a stench, for he has been dead four days, I wonder that there would not already be a stench because of the difficulty of sealing these tombs. Was it only a stone rolled in front of a cave, or was it sealed off somehow with some stench-free fibers or fabrics? Not a big item, just wondering…

Something interesting, connecting two verses together… Here’s today’s verse 40: Jesus said to her, “Did I not say to you that if you believe, you will see the glory of God?” But what had Jesus actually said to Martha? Go back two days to John 11:23-26: Jesus said to her, “Your brother will rise again.” Martha said to Him, “I know that he will rise again in the resurrection on the last day.” Jesus said to her, “I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. Do you believe this?” So if you put these verses together, the “glory of God” that Jesus mentions in verse 40 could be either (1) His raising of Lazarus from the dead, or (2) the eternal life that believers have – or BOTH!!

The raising of Lazarus is the last of the “seven signs” in John’s Gospel; clearly Jesus saved the best for last. GLORY!

Slava Bohu!

John 11:28-37

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” Yes, I regularly see things in our readings that I had not seen before, but a lot of those items seem too trivial to discuss. But one item stuck out this morning to me: “…secretly…”. When she had said this, she went away and called Mary her sister, saying secretly, “The Teacher is here and is calling for you.” And when she heard it, she got up quickly and was coming to Him. (vv. 28-29) “…secretly…” (NASB and KKJV translations; the ESV says “…in private…”). That one word caught my eye. When Mary then left the house, the Jews followed, thinking Mary was going to the tomb and not knowing that she was going to meet Jesus. So Martha spoke “secretly”, in my mind knowing that the information that Jesus had arrived would have caused turmoil, a rush for others to see Him and that the sisters’ deep personal time with Jesus would not have been possible.

So, “secretly” hit me, but what to make of it? To whom do we go “secretly”? Or who comes to us “secretly”? The first thought on my mind is private confession, one believer to another, confessing his/her deepest thoughts, feelings, hurts, sins. But that doesn’t make us get up and go to Jesus – He is already there with us in that “confessional”.

The second thought on my mind is evangelism. With the exception of large crusades, I daresay most conversions are deeply personal, a believer to a non-believer, with maybe a few others present. Our encouragement to non-believers can certainly be public, as in speaking a personal testimony in front of a small or large group. But that one personal conversion typically is more of the one-to-one variety. After that public testimony, someone comes up and wants to talk more. Or after an evangelical sermon, someone meets the speaker afterward and wants to know more. Those meetings are done quietly, more “secretly”, if you will. And therein, folks, is a “go to Jesus” moment. Time for Mary to get up or that non-believer to get off the fence and go to Jesus.

I’ve been dwelling on “secretly” for much of the past eight hours. If any of you can add more or enlighten me/us further, please do so.

Slava Bohu!

John 11:17-27

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” I am the resurrection and the life; he who believes in Me will live even if he dies, and everyone who lives and believes in Me will never die. (vv. 25-26) I’m trying to understand these statements. The phrases, “though he die” and “shall never die”… A believer dies (“though he die”), but he lives and never dies again (“shall never die”)? These statements seem to imply a believer’s two-stage life process. Our body dies but our spirit lives. Then the body is resurrected and will never die again. Is that what Jesus is saying? It’s what we believe.

Earlier this year I came to the understanding that when John wrote “the Jews” he was referring to the Jewish leaders, not to the general population. So when verse 17 says that …many of the Jews had come to Martha and Mary to console them…, John is most likely referring to Jewish leaders, some of whom may have come from Jerusalem, just two miles away. Or it may be that they are not the higher Jewish leaders from Jerusalem, since later (v. 46) we read that some of these Jews reported to the Pharisees what Jesus had done. I’m guessing that these “mourning” Jews are local synagogue officials, maybe leaders of the Bethany synagogue that Martha, Mary, and Lazarus attended, who were also probably known to the higher Jewish leaders in Jerusalem.

Mostly I’m just trying to put the crowd together. Clearly many of the mourners would have been Bethany residents, friends of the family. Then there would have been the Jewish leaders. Also there were the disciples (and a crowd of followers?) who came with Jesus. And there were probably onlookers who came when they heard that Jesus had come. So when Lazarus is later raised, there are a lot of witnesses!!!

Four days in the tomb…! Clearly Jesus’ greatest miracle…!! GLORY! Sorry, I’m getting ahead of our reading schedule!

Slava Bohu!

John 11:1-16

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” I went online to ask whether this Mary who anointed our Lord with oil (v. 2) was the same Mary who was a noted sinner. I’ll get to that in a minute. But first, one of the online links asked a pertinent question. Clearly Jesus’ raising of Lazarus was the most significant miracle that Jesus performed. Then why was it reported only in John’s Gospel and not in the Synoptics? The author(s) gave two answers. First, Lazarus may have still been alive when the other writers wrote their accounts. Naming Lazarus may have put him in the rifle sights of the Jews, so better to be silent. Second, some argue that the Synoptic Gospels “are centered on Peter’s account of Jesus’ teaching and ministry” and Peter may not have been present at this time. (https://enduringword.com/bible-commentary/john-11/) It remains odd to me that this greatest miracle is recorded only in John.

Second, who was Mary? The next chapter tells of Mary’s anointing of Jesus (John 12:3) while He was in Bethany. Matthew and Mark also have him at a home in Bethany for His anointing (Mt. 26:6-13; Mk. 14:3-9). Luke’s account (7:36-50) is more problematic. Luke does not mention a location, but his earlier activities in chapter seven have him in Galilee. Luke’s account reads, in part: And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. (v. 37-38) There is nothing in John 11 or in the “Martha and Mary” story (Luke 10:38-42) that would portray Mary as “a sinner”. Hence, many writers simply suggest two anointings, one by a sinful woman in Galilee and the other by Martha’s sister Mary in Bethany.

So much that we don’t know, so much to learn…! “Come, Holy Spirit…!”

Slava Bohu!

John 10:22-42

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” I am amazed (and pleased) at how much better I understand our Gospel readings now that we have been working through them for 7+ months! This is especially true of the issue of Jesus being the Messiah. Carol’s guidance on that item has been particularly helpful, of how the Jews were constantly testing all potential messiahs.

In today’s reading, Jesus is being tested again, this time point-blank: So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” (v. 24) He answers “Yes” with what they consider blasphemy, …I and the Father are one. (v. 30) He then forestalls their stoning by talking about His “works”, but they are still ready to stone Him on the charge of blasphemy: “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God. (v. 33) The Chronological Study Bible pointed out that the Jews never expected a divine Messiah (but only a human in the line of David who would deliver them from their Roman oppressors). So Jesus couldn’t be the Messiah if he was claiming Sonship with the Father. It was His claim of divinity that was blasphemous to them.

Although I understand more and more, my increased understanding only highlights how much more I do not understand!

Slava Bohu!

Matthew 20:1-16

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” The “Laborers in the Vineyard” has always been a parable at which I have bristled, not unlike the early-morning laborers. Truly, however, I do get it. It’s about the Kingdom of Heaven (v. 1), not about life on earth. And those of us who came to the Lord in our early- or mid-life years have no more claim to the Kingdom than an 11^th-hour convert. So I quickly get beyond “what’s fair” in this earthly sense and understand the parable for what Jesus intended.

Funny that this parable should follow the story of the “rich young ruler”. As I noted a couple of days ago, each of us is very, very rich compared to so many people in poverty throughout the world. So how fair is that? Even the gift of our English language is “unfair” to the rest of the world, where children are taught in their early school years to begin learning English, the language of worldwide commerce. Together with the latecomer laborers, we need to be fully grateful for what we have been given and to be good steward of the blessings bestowed upon us. The words “sacrificial giving” come to mind. What would seem to us to be “sacrificial” would be an abundance of wealth to billions of others around the world. Let’s be grateful for what we have and generous with our money, time and talent.

Slava Bohu!

Luke 18:18-30

“Notice what you notice.” Those who heard it said, “Then who can be saved? ”But He said, “What is impossible with man is possible with God.” (v. 26-27) Although I have pondered these words for the last hour, I don’t have any great thoughts today. But these verses struck me because I know that I cannot save myself. Only God can save me and that only through Jesus’ acceptance of me when I come to Him. It would be impossible for me alone to present myself to God Almighty as worthy of eternal life with Him. Only through Jesus can we come before Him. Glory!

Slava Bohu!

Mark 10:17-31

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” A couple of items different in Mark’s version of the “Rich Young Ruler” than in Matthew’s. First off, the young man ran to Jesus and knelt before Him. Matthew’s account had someone simply asking the question. Running and kneeling seems odd for someone who owned much property. Second, verse 21 says that Jesus looked at him and loved him. That information is also not included in Matthew’s account.

So the man “went away sorrowful” (v. 22). But obviously that is not the end of this man’s story. We don’t know how it ended. He did not follow Jesus right then and there, but we don’t know what he did do. It could be later that he sold all that he had and gave the money to the poor and followed Jesus. Not likely. But Mark’s account does not condemn the man for failing to do so. As I said yesterday, this man could be much like me (or any one of us). We maintain ownership of our wealth, but we also continue to be the best stewards we can be of that wealth. Jesus said How difficult it will be for those who have wealth to enter the kingdom of God! (v. 23) I think the sense here is that their wealth is blocking the rich from a full relationship with Jesus. What Debbie said yesterday has merit. He doesn’t want anything holding us back from being with Him. So if there is something out there that is full clouding our vision for Who Jesus is in our lives, that’s what we need to release! Just do it!

Slava Bohu!

Matthew 19:16-30

Let’s remember to pray for Jim and Marty.

“Notice what you notice.” Jesus said to him, “If you wish to be complete (or “perfect”), go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard this statement, he went away grieving; for he was one who owned much property. (v. 21-22) I often identify with characters in our Gospel readings – all too often it’s the Pharisees! But today it’s the young man, not because he is young, but because he owned much property. And while, in a USA sense we do not own “much property”, relative to the rest of the world we are quite wealthy – and even by American standards we are well off. We have been abundantly blessed and have tried to be good stewards of all that God has given us. But there is always that lingering question when the story of “the rich young ruler” comes up – sell all that we have and follow Jesus. And we’ll have this same gospel story three days in a row…!

For starters, I know that Carol and I have been following Jesus, both before and during our entire married lives. And we have each been following Him at a born-again, Spirit-filled level. We have been a “tithes and offerings” couple – we have always given 10% or more to our church and have also supported missionaries and special causes. Frankly every year our tax package questions the correctness of our charitable contributions. We also offer our time and talents to His service.

I say all this to only a few of you, but seriously there is nothing special about us. Many others are much more generous. Yet still that “rich young ruler” story hits me hard. Do we give enough and have we done enough? I know that it’s by grace, not works, that we are saved, but our Lord does call us to service. But selling all to follow Him…? More reflections the next two days…!

Slava Bohu!