Habakkuk 2:6-20

Dear RTB’ers,

Today we continue the Lord’s second response to Habakkuk’s questions. We began this response yesterday with a one-word message: Wait. Today He pronounces five woes on the Chaldeans (Babylonians). Mostly I see the essence of those woes as chastisement on the Babylonians for plundering, for taking what is not theirs and using it for their own comfort. But, as we often see, the Babylonians will get theirs: The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory! (v. 16b) And I love the Lord’s taunting of the idol-makers in verses 19-20.

Two well-known verses today: For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea. (v. 14) and But the LORD is in His holy temple; let all the earth keep silence before Him. (v. 20) Enjoy!

Blessings!

Habakkuk 1:1-2:5

Dear RTB’ers,

Habakkuk – the fifth of six minor prophets during this stretch of RTB readings. I feel like the STS authors should have done a better job at laying out this book. The text is actually a conversation between Habakkuk and God, with Habakkuk questioning and God answering. You’ll see God speaking in Hab. 1:5-11 and in Hab. 2:2-20. All the rest of the text in the first two chapters is Habakkuk questioning God, then all of chapter 3 is Habakkuk’s prayer of praise and rejoicing.

In today’s first four verses Habakkuk is asking God why the evil around him (presumably in Judah, particularly in Jerusalem) is going unpunished. God responds with these famous words, Look among the nations, and see; wonder and be astounded. For I am doing a work in your days that you would not believe if told. For behold, I am raising up the Chaldeans… (vv. 5-6a) God tells Habakkuk that He is doing something unbelievable, that He will be punishing Judah by using the Chaldeans (Babylonians) as His instrument! Habakkuk is horrified! He responds, …why do You idly look at traitors and remain silent when the wicked swallows up the man more righteous than he? (v.1:13b) That is, how can God send the godless Chaldeans up against the God-fearing (but sinful) Judeans? Essentially, Habakkuk asks if God doesn’t have other instruments that He can use to punish the sin in his midst?

God then responds with a good word for us: WAIT. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay. (v. 2:3) For us in our everyday lives, God is doing what He will do. Whatever in our lives seems to be going in a wrong direction – it is known to God. If we are uncomfortable with situations around us and are powerless to do anything about them, we just need to wait. God knows all that is going on. We just need to trust Him and wait. And pray. Yes, wait and pray, pray and wait.

Blessings!

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See also: July 6 22 (2023) / Habakkuk.

Nahum 2-3

Dear RTB’ers,

I noted yesterday that the book of Nahum is all about Nineveh and its judgment and destruction. That’s what today’s reading is all about, that final destruction. It gets confusing as to whether some of the text is referring to the advancing armies or to defenders in Nineveh itself. See especially Nahum 2:3-4. Beyond that, most of the text is clear; it’s not hard to imagine oneself in the middle of the city as it is being ravaged by invaders, and as officials, leaders, and traders flee before the onslaught.

Finally, Nahum leaves no doubt but that the Lord is responsible for the destruction of Nineveh: Behold, I am against you, declares the LORD of hosts, and will lift up your skirts over your face; and I will make nations look at your nakedness and kingdoms at your shame. I will throw filth at you and treat you with contempt and make you a spectacle. And all who look at you will shrink from you and say, “Wasted is Nineveh; who will grieve for her?” Where shall I seek comforters for you? (vv. 3:5-7)

Nineveh was destroyed in 612 BC and never built again. According to my Study Bible, archeologists finally began to uncover her ruins in 1845.

Blessings!

Nahum 1

Dear RTB’ers,

Both the STS introduction and my Study Bible’s notes tell us that the book of Nahum is all about Nineveh and its judgment and destruction. We’ve seen Nineveh before, you’ll recall, in the book of Jonah. He was told to go there, went the other direction, repented of that error and finally did go. As he preached, much to his disappointment the Ninevites repented. Evidently that repentance did not last long, because now Nahum is speaking out against them and all they stand for.

Evidently the Assyrians were a wicked, evil people. Here’s a description from my Study Bible: “The Assyrians were brutally cruel, their kings often being depicted as gloating over the gruesome punishments inflicted on conquered peoples. They conducted their wars with shocking ferocity … The leaders of conquered cities were tortured and horribly mutilated before being executed. No wonder the dread of Assyria fell on all her neighbors!”

God had used Assyria in their defeat of the Northern Kingdom (Samaria, Israel) in 722 BC. However, no one gets a free pass from Him. After speaking of His vengeance in verse 2, Nahum lays out God’s ultimate position: The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. (v.3) The Assyrians will get theirs!

In the midst of Nahum’s denunciation of Nineveh, he offers some words of comfort for Judah and the Israelites. First, The LORD is good, a stronghold in the day of trouble; He knows those who take refuge in Him. (v. 7) Then, Thus says the LORD, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more. And now I will break his yoke from off you and will burst your bonds apart.” (vv. 12-13)

More of Nahum tomorrow…

Blessings!

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See also: July 4 (2023) / Nahum.

Zephaniah 3:8-20

Dear RTB’ers,

Today’s reading is a bit confusing for me. (Nothing new about that…! ) Early on we see another picture of complete destruction: For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation, all my burning anger; for in the fire of My jealousy all the earth shall be consumed. (v. 8) All the earth consumed…? That’s what we saw two days ago, that I repeated yesterday. But then, immediately, God has a plan for a separate people? For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve Him with one accord. … the daughter of My dispersed ones shall bring My offering. (vv. 9-10) Then the rest of the chapter seems to be a “salvation” of sorts for these special people, likely the Israelites. They will have been cleansed from all their wrongdoings; they shall be safe and secure: The LORD has taken away the judgments against you; He has cleared away your enemies. The King of Israel, the LORD, is in your midst; you shall never again fear evil. (v. 15)

Yes, the Lord will have His special people. We close today with “At that time I will bring you in, at the time when I gather you together; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the LORD. (v. 20) So, what peoples? The Israelites? What time? In Zephaniah’s life, or the End Times or when? What place? Jerusalem? A bit confusing to me…

Blessings!

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See also: June 29 (2023) / II Kings 22; Zephaniah (again).

Zephaniah 2:1-3:7

Dear RTB’ers,

Yesterday we saw God’s judgment on all humanity, the Day of the Lord, a full and sudden end He will make of all the inhabitants of the earth. (v. 1:18b) We also saw His warnings for Judah, particularly Jerusalem. Today we back off that final day a bit and see judgment against Israel’s enemies – from the north (Assyria, Zeph. 2:13-15), south (Cushites, Zeph. 2:12 and Moab (Zeph. 2:8), east and southeast (Moab, Ammon (Zeph. 2:8-11), and west (the Philistine cities, Zeph. 2:4-7). Judah is again warned in Zeph. 3:1-5.

Today’s reading ends with another warning to either Judah or the nations (or both!), one which, sadly, they will ignore: I said, ‘Surely you will fear Me; you will accept correction. Then your dwelling would not be cut off according to all that I have appointed against you’. But all the more they were eager to make all their deeds corrupt. (v. 3:7)

So, do we hear God’s warnings? Is He warning us today? Yes or no, what is our response to all that we know of Him, to all that He has said to us? He wasn’t joking back then, I don’t think that He is joking today.  

Blessings!

Zephaniah 1

Dear RTB’ers,

Zephaniah, the third of the six minor prophets that we are covering in this two-week stretch of RTB readings. The introductory information in STS and in my Study Bible provide the same focus – the Day of the Lord. And we see that focus develop quickly in today’s reading: “I will utterly sweep away everything from the face of the earth,” declares the LORD. “I will sweep away man and beast; I will sweep away the birds of the heavens and the fish of the sea, and the rubble with the wicked. I will cut off mankind from the face of the earth… (vv. 2-3) And in case we missed it in these first couple of verses, Zephaniah repeats himself: In the fire of His jealousy, all the earth shall be consumed; for a full and sudden end He will make of all the inhabitants of the earth. (v. 18b) Zephaniah is clear – we will all be gone from the face of the earth. That “day of the LORD” (or “day” only) is mentioned more than a dozen times in this one chapter. And it will be a harsh day. See especially verses 14-16.

Not a good beginning for our reading of Zechariah…!

Blessings!

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See also: June 29 (2023) / II Kings 22; Zephaniah.

Joel 2:18-3:21

Dear RTB’ers,

One item that I failed to mention yesterday was that yesterday’s passage was all about Israel, with nothing said about its neighbors or its enemies. The devastation, the call to repentance, God’s reply – they were all about Israel. Today however, we are only two verses into our reading when we see a different picture, Israel in the larger context: … I will no more make you a reproach among the nations. (v. 2:19b) Today’s passage continues with the Lord’s restoration of the land that the locusts have destroyed, but then Joel 2:28 begins a time frame centuries into that future (that Peter quotes at Pentecost) and even into times that we have not yet seen.

That future is paramount in Joel 3, beginning with its first verse: For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem… (v. 3:1) The chapter continues with the Lord’s judgment upon those nations who have defiled Israel and ends with the glory of the Lord radiating from Jerusalem: The LORD roars from Zion, and utters His voice from Jerusalem, and the heavens and the earth quake. But the LORD is a refuge to His people, a stronghold to the people of Israel. So you shall know that I am the LORD your God, Who dwells in Zion, My holy mountain. And Jerusalem shall be holy, and strangers shall never again pass through it. … Judah shall be inhabited forever, and Jerusalem to all generations. (vv. 3:16-17, 20)

We have a future to look forward to!

Blessings!

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See also: October 2 (2023) / Joel (again).

Joel 1:1-2:17

Dear RTB’ers,

Joel. Locusts! It’s hard to read this passage without wincing at the devastation brought on by these insects. Many months ago we read about the locusts plague in Exodus 10:1-20 and probably smiled at the plight of the Egyptians as Pharoah was refusing Moses’ requests to let the Israelites go. But when we read about this locust plague in Joel, it’s much different. It’s like we’re reading it in present personal time instead of as a third-party observer: …gnawing locust…swarming locust…creeping locust…stripping locust… It has made my vine a waste and my fig tree a stump. It has stripped them bare and hurled them away; their branches have become white. (Joel 1:4,7, NASB)

Some scholars argue that this locust plague is metaphorical, that it actually relates to invading armies from Assyria or Babylonia, but it seems much more real to me that the Lord is judging His people, Israel: The LORD utters His voice before His army; for His camp is exceedingly great; He who executes His word is powerful. For the day of the LORD is great and very awesome; who can endure it? “Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.” (vv. 2:11-13)

It really struck me – what a powerful passage it is that we read today! Yet even now … rend your hearts and not your garments.

Blessings!

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See also: October 2 (2023) / Joel.

Jonah 3-4

Dear RTB’ers,

I’m trying to imagine a real-life scenario for us. Imagine that you are working in an office. You don’t like your job, but you do your best. Then your boss gets an award for work that you’ve done – and never mentions you or your contribution. You sulk. You go back to your office and do the minimum necessary to keep your job. Then your boss’s supervisor looks at your work record and, realizing that you’ve been overlooked offers you a promotion, a move to a much better position. You’re thrilled! You’ve now got a window office and a private room. Then the CFO tells that supervisor that we cannot afford your new position and you must go back to your old office and your old job – and your original boss slides into that new position and that new office. End of story. Your reaction?

I think that I would be seriously bummed and I would be angry at my (original) boss for not honoring my work when s/he had the chance. And I would be jealous of her/him in that new office. Yeah. Not happy!

But I’m not God: And should not I pity [your boss]… who does not know their right hand from their left…? (v. 4:11, seriously edited)

Yes, these kinds of metaphors typically fail to get at the real meaning of the original story. Thankfully, God did have pity on Nineveh and does have pity on me and loves me deeply, even though I don’t know my right hand from my left…

Blessings!

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See also: June 3 (2023) / Jonah.