Psalm 70

It seems a bit unusual – Psalm 70 has only five verses, but David addresses God (“O God…” v. 1), his enemies (“Let them…”, vv. 2-3), the faithful (“Let all…, Let those…”, v. 4), and himself (“But I…”, v. 5).

Yesterday I mentioned that God seems to favor the poor and needy. Today David includes himself in that group: But I am poor and needy; hasten to me, O God! (v. 5a) I backed off on further comments yesterday, but in the back of my mind I thought that most of us are not poor; in fact, compared to much of the U.S. population most of us are quite well off. But that’s only the “poor” part of that phrase, “poor and needy”. So today I am reminded that I am indeed needy. Unfortunately, all too often I don’t see my needy-ness, in that I am too busy taking it all on myself without seeking help or guidance from the Lord. That needs to be corrected: O LORD, make haste to help me! (v. 1b)

Psalm 69:29-36

I am always touched when I see the Psalms reflect on the Lord’s concern for the poor and needy: For the Lord hears the needy and does not despise His own people who are prisoners. (v. 33) No doubt God loves all of us, but the poor in a special way? Nothing more in the way of comments, but a good thought to consider all day long…

Psalm 69:13-28

There are two things going on in today’s section of Psalm 69 – the psalmist’s lamenting of his own situation (vv. 13-21) and his documenting of his enemies’ evils and crying out for justice/revenge against these enemies (vv. 21-28). I’ve said before that I can relate to the former more than to the latter. I don’t wish for the best for my enemies (whoever they might be) but I also don’t wish them harm.

A number of today’s verses are quoted/cited in the New Testament. The most prominent is verse 21 which is quoted/cited by each of the Gospel writers. A number of the crucifixion details are different in each of the Gospels, but this one item is common to all four. Second, verse 25 is applied by Peter in Acts 1:20 with respect to Judas’ death. Finally, Paul cites verses 22-23 in Romans 11:9-10.

Psalm 69:1-12

Short informational item – one of my Study Bibles reports that no psalm other than Psalm 22 is quoted more often in the New Testament than today’s Psalm 69.

So today it seems we have a leader who is actively seeking to follow the Lord (v. 9), but acknowledges his own sin (v. 5), has a group of faithful followers (v. 6), has a group of friends who have turned away from him (v. 8), and has enemies unknown to him (v. 12) who are wrongly charging him (v. 4). Frankly, sadly, that sounds like any church pastor – any church, any denomination.

Verse 6 struck me: Let not those who hope in You be put to shame through me, O Lord GOD of hosts; let not those who seek You be brought to dishonor through me, O God of Israel. As Christians we have an image that we portray to everyone around us. And sadly, in this verse we see that other Christians are affected by how an outside world views us. How often have we heard the charge that Christians are just a bunch of hypocrites? An entire body of Christians get judged because of the actions of a few. The Apostle Peter offers good advice to counter these accusations: Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God on the day of visitation. (I Peter 2:12, NASB)

Psalm 68:19-35

I have said before that pronouns can be confusing. Perhaps in the original languages it was clear to whom a particular pronoun referred, but we don’t have that luxury in English. However, I think I can clear up some pronoun confusion in today’s reading. Naturally I could be wrong, but it helps the passage makes sense. The springboard for all this is verses 11-18 from yesterday which we saw as a major military victory for Israel

Think of the Roman victory parades that we have seen in the movies, with the Generals leading the legions of armies and the defeated prisoners forced to march along as demonstration of the Roman victory. Now imagine the same happening in Israel during Solomon’s reign, when the Temple had already been built. Start with verse 21, But God will strike the heads of His enemies, the hairy crown of him who walks in his guilty ways. So the psalmist here is speaking of Israel’s enemies. His pronouns in verse 22 (them) and in verse 23 (their) reflect back to these enemies. I’m guessing then that these enemies are part of the procession to the Temple (vv. 24-27). He continues with the enemies bringing tribute (vv. 29, 31). In between he cries out for victory against Egypt and her supporters (v. 30), the only major power that Israel has not yet defeated in Solomon’s time. He then closes the Psalm with praise to God. I hope this helps your reading.

Psalm 68:1-18

When I first read today’s Psalm 68 (1-18) I thought that it was the most convoluted psalm that we had read to date. Then I read from a second (Study) Bible, which had pretty much the same reaction: “This is the most difficult of the Psalms to interpret, and there is no general agreement either as to its meaning as a whole or in many of its details. Some scholars regard it merely as a collection of unrelated fragments.” So maybe I was not too far off the mark?!

But further reading brought greater understanding and I saw two major incidents (vv. 6-10; 11-18) bookmarked with praise sections (vv. 1-5; 19-20). Verses 6-10 seem to refer to the Exodus from Egypt while Verses 11-18 seem to refer to a major victory, likely for King David after he had established Jerusalem (Mount Zion) as God’s “dwelling place”. Read it in that context and it all falls together better.

Verse 18 is worth a comment. You ascended on high, leading a host of captives in Your train and receiving gifts among men… The Apostle Paul quotes this verse in Ephesians 4:8, Therefore it says, “When He ascended on high He led a host of captives and He gave gifts to men.

If we take verses 11-18 as David the conquering hero ascending to Jerusalem, the gifts that he gave would likely have been the jewelry and other valuables mentioned in verses 11b-13. But Paul sees this Psalm in a Messianic context, with Jesus ascending to Heaven and giving grace to each one of us (Ephesians 4:7) and equipping some as apostles, prophets, etc. (vv. 11-12). I have never known the context of those Ephesians 4 verses and they never made sense to me. Hearkening back to Psalm 68 opens my eyes! Yours, too, I hope!

Psalm 67

The essence of today’s Psalm is pretty clear – the nations of the world will come and praise God when they see His blessings poured out on Israel. This led me to wonder about Christianity in the United States and other highly developed countries in Europe. It wasn’t that long ago that belief in God and church attendance were standard in the USA and these European countries. I remember growing up that France, Spain, and Italy were Catholic nations, Germany was Lutheran, and England was Anglican. And God was certainly blessing these nations during our post-WWII years. But it doesn’t seem that the other nations of the world are embracing our faith. In fact, in all these developed nations, belief in God and church attendance are way down. As Carol and I have visited magnificent churches in Europe we are saddened that churches built for thousands to worship are now much less populated. I’m afraid that our Christian “model” has not played out well to the rest of the world.

Psalm 66

Another Psalm of joy, thanksgiving, and praise, with another song that some of us know in the first few verses.

Verses 10-12 struck me: For you, O God, have tested us; You have tried us as silver is tried. You brought us into the net; You laid a crushing burden on our backs; You let men ride over our heads; we went through fire and through water; yet You have brought us out to a place of abundance. We have times of trial in our lives, but God is always there with us, sometimes allowing hurts and disappointments, but always with an eye to His glory. If we could only see with God’s eyes – for example, the Holocaust. Where is the glory in that? How is that fulfilling God’s great plan of redemption for all mankind? No one can make any human sense of that great suffering, but if we were to ask God He could answer. He knew each and every one of those souls who suffered. I’ve had some disappointments, some major upheavals in my life, but I am where I am today through it all. We really need to trust God through those difficult times; let God be God.

Psalm 65

Today, a Psalm of praise – fully, completely. No hint of enemies or evil or the wicked. The only negative in the entire Psalm is that which is self-inflicted: When iniquities prevail against me, You atone for our transgressions… (v. 3), and even there praise is implied for God’s setting aside those sins.

The verse that struck me is a reprise from a couple of days ago: Blessed is the one You choose and bring near, to dwell in Your courts! (v. 4) We are blessed to have been chosen by God to be where we are, gathering regularly with a group of believers, serving the Lord in all that we do. That alone is praiseworthy! Where might we have been had He not called us to Himself…!!

Psalm 64

For the inward mind and heart of a man are deep. (v. 6b) Although David is speaking this sentence about the wicked, it is also true of all of humanity. God has given us a mind with which we are able to comprehend things at multiple levels, from the very simple to the very deep. I was a visitor once at a Bible Study in Slovakia which the pastor had named “Dig Deep”. Each evening gathering was just a few verses that the participants took apart verse by verse, word by word. They truly dug deep!

Another Bible passage supports today’s verse 6b: It is the glory of God to conceal a matter, but the glory of kings is to search out a matter. (Proverbs 25:2) I have occasionally cited this verse with respect to research being undertaken worldwide by eminent scientists, the latest being finding a vaccine for COVID. God has always known all along how COVID started, how it transmits, and how we might end it. And each new discovery, about COVID and every other illness takes us closer to His truth about the world around us.