Blog – Page 157 – Read Through the Bible

March 14 / John 6:41-71

John 6:41-71

Today we have one of the “I am” verses from yesterday’s list: I am the living bread that came down from heaven. (v. 51) Jesus had earlier said in verse 48, “I am the bread of life.” To me there is something different between “bread of life” and “living bread”. I think of the former as “bread that gives life” and the latter as “bread that is alive” – that in the latter sense Jesus is walking, talking, breathing, living bread, and that as we feed on Him and His teachings we are fully nourished. In the end there’s probably little difference in the two phrases, but their differences caught my eye.

Another item that caught my eye was Jesus “foretelling” the Last Supper and His institution of our Communion celebration. He says it twice: Whoever feeds on My flesh and drinks My blood has eternal life, and I will raise him up on the last day… {and} … Whoever feeds on My flesh and drinks My blood abides in Me, and I in him. (vv. 54, 56) We speak it explicitly each Sunday just before Communion: “Grant us, therefore, gracious Lord, so to eat the flesh of Your dear Son Jesus Christ and to drink His blood, that our sinful bodies may be made clean by His body, and our souls washed through His most precious blood, and that we may evermore dwell in Him, and He in us.” When we speak those words at church, it somehow seems much more graphic than just reading Jesus speaking those words. I wonder, is there a hidden message there?

See also:

March 13 / Matt. 14:34-36; Mark 6:53-56; John 6:22-40

Matthew 14:34-36, Mark 6:53-56, and John 6:22-40

Jesus said to them, “I am the bread of life… (v. 35a) My Study Bible alerted me to other verses in John’s gospel where Jesus said “I am…”. I decided to look them up and print them out for all of us to see. Please read on:

Then Jesus said, “I am He [the Messiah]—I, the one talking to you.” (John 4:26)
I am the living bread that came down from heaven. (John 6:51)
Again Jesus spoke to them, saying, “I am the light of the world. (John 8:12a)
Jesus answered, “I tell you the truth, before Abraham was even born, I am!” (John 8:58)
As long as I am in the world, I am the light of the world. (John 9:5)
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. (John 10:7)
…I am the door. (John 10:9a)
…I am the good shepherd. (John 10:11a)
…I am the good shepherd. (John 10:14a)
Jesus said to her, “I am the resurrection and the life… (John 11:25a)
Jesus said to him, “I am the way, and the truth, and the life. (John 14:6a)
Believe me when I say that I am in the Father and the Father is in me. (John 14:11)
…I am the vine; you are the branches. (John 15:5)

And here’s a bit of text about these “I am…” verses that you might find interesting: https://www.gotquestions.org/seven-I-AM-statements.html.

Finally, the ending of today’s reading from John’s gospel has special meaning for me – and I hope for you. Please read my comments in the third link below from two years ago.

See also:

March 12 / Matt. 14:22-33; Mark 6:45-52; John 6:16-21

Matthew 14:22-33, Mark 6:45-52, and John 6:16-21

But He said to them, “It is I; do not be afraid.” (John 6:20) The Gospel writers in all three readings today quote Jesus with the exact same words. Another “divine echo” for us, in that we’ve got FEAR as the topic for our St. Andrew’s Sunday sermon series during Lent. Thus far we’ve had “worship and fear” and “faith and fear”. Today’s readings seem to be about the natural world – not about His healing ministry, not about His multiplying food or making wine, but about Him and His control over Earth’s natural elements, in this case, His authority over water together with the disciples’ inherent fear of the same. So while our sermon fears tend to focus on our “fear triad” of the economy, politics, and COVID, the natural world item in this threesome is COVID. But I’m not sensing much fear at St. Andrew’s over COVID. I think that from the beginning we’ve stayed on top of the pandemic, following CDC and Kentucky guidelines and restrictions – masking. ZOOM’ing, videotaping, and limiting attendance. And to this date I have not heard of anyone at St. Andrew’s who has even tested positive for COVID. We’ve had some emotional and financial hardships, but we’ve persevered, even through our Rector’s sabbatical and resignation. So if today’s reading and our sermon series are both about fear, Jesus’ words quoted above stand out: “It is I; do not be afraid.” I am SO looking forward to us all getting back together again!!

See also:

March 11 / Luke 9:10-17; John 6:1-15

Luke 9:10-17 and John 6:1-15

I keep thinking about feeding the 5,000. What is Jesus’ message for us today? One U.S. farm today feeds 166 people annually (American Farm Bureau). So it would take 30 farmers to feed 5,000 for one year. Backing that off for one day – 30 farmers over 365 days means 1 farmer could feed 5,000 every 12 days, or every two hours of one farmer’s time could feed 5,000 for one day. That’s what Jesus did for an evening meal, using Holy Spirit power for His production and twelve men for His distribution system!

But back to that one farmer… In the 1930s that one farmer produced enough for only four people, basically just his family. Now that farmer is feeding 40 families! Our agricultural progress is a miracle in itself!

But I’m evading the question. What is Jesus’ message for us today? What do we do to feed those 5,000?

See also:

March 10 / Matt. 14:13-21; Mark 6:30-44

Matthew 14:13-21 and Mark 6:30-44

…and taking the five loaves and the two fish, He looked up to heaven and said a blessing. (Matthew 19b) Looking forward to the Last Supper…?? Mark is even more explicit: …He looked up to heaven and said a blessing and broke the loaves… (Mark 6:41b) And further in Mark: As they were eating, He took bread, blessed and broke it… (Mark 14:22a) In Cana at the wedding feast Jesus turned water into wine. So these miracles by Jesus earlier in His earthly life are also looking forward to His Passion week. Touching…!

See also:

March 9 / Matt. 14:1-12; Mark 6:14-29; Luke 3:19-20; 9:7-9

Matthew 14:1-12, Mark 6:14-29, and Luke 3:19-20, 9:7-9

A note in my Study Bible intrigued me, so I looked further online. Herodias is a main character in today’s readings. She is the wife of Herod Antipas and is the person who goads her husband into having John the Baptist beheaded. But there’s more to her than just that. She is, herself, related to her husband prior to her marriage – she is the granddaughter of Herod the Great! Her father was Aristobulus, one of at least four sons of Herod the Great. Herod Antipas and Herod Philip (Herodias’ first husband) were two other sons, so Herodias twice married her uncles! What a loving family!

Then we come to Herodias’ daughter, Salome (so named by Josephus). Salome is now the great-granddaughter of Herod the Great. She goes on to marry another of Herod the Great’s sons, Philip by name (not to be confused with Herod Philip), so Salome is also marrying in the family, her granduncle – her grandfather Aristobulus’ brother! What a family!! Here’s more reading: https://biblehub.com/topical/h/herodias.htm.

…for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly. (Mark 6:20) In that one verse we hear these three things, that Herod feared John, kept him safe, and heard him gladly. But John is the man who is accusing Herod of illegally marrying his brother’s wife, Herodias. This verse also says that Herod …was greatly perplexed… by John. No doubt! He becomes even more perplexed later in Mark’s 26^th verse, And the king was exceedingly sorry… Unfortunately it seems that Herod was not sorry enough to want to repent of his sins. What a sad story is John the Baptist’s death.

See also:

March 8 / Matt. 10:16-11:1

Matthew 10:16-11:1

For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. (v. 35) Note what is not said here – a son-in-law against his father-in-law. It seemed strange to me not to have this fourth relationship listed until I thought about the world back then. When a daughter married she went off to live with her husband’s family. Think of Rachel and Leah leaving their father Laban to go hundreds of miles to Jacob’s family. So the other three relationships existed (while the daughter was unmarried), but the son-in-law had little to do with his father-in-law. Interesting.

Whoever finds his life will lose it, and whoever loses his life for My sake will find it. (v. 39) Occasionally I “worry” about my current life. I have it pretty easy. I stay busy – even “busy” with spiritual things – but I am not persecuted, I am not fearful for my life or my family or my possessions. I often think of Mark Bruner in Czechia and the difficulties that he and Tommie encounter so often. Or the stories that I’ve heard from when the Soviets took over in Czechoslovakia in 1948 (see my comments in the first link below) and Christians suffered such persecution – and that only one average-age lifetime ago! Have I really, truly lost my life for His sake? Or what can it mean for us to lose our lives for His sake? My consolation comes in an earlier verse: So everyone who acknowledges Me before men, I also will acknowledge before My Father Who is in heaven… (v. 32) That I’ve done; I’ll just trust Jesus for the rest.

See also:

March 7 / Mark 6:7-13; Luke 9:1-6

Mark 6:7-13 and Luke 9:1-6

And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them. (Mark 6:11) I wonder what Jesus would say to us, today’s disciples if we are “not received” or “not heard” for our preaching. I doubt that we are to shake the dust from our feet. I think He would have us pray more earnestly for another opening, for the Holy Spirit to work in these unbelievers’ lives, for us to continue to minister in whatever ways we can. Jesus sent His disciples …to the lost sheep of the house of Israel. (Matthew 10:6) I wonder if we have a parallel in today’s world to Jesus’ “lost sheep”. Maybe those who have fallen away from the faith…? Maybe the completely “unchurched”…? Maybe a continuation to preach to the Jews today…? Or to the Buddhists, the Hindus, the Moslems…? There are a lot of lost sheep out there!

See also:

March 6 / Matt. 9:35-10:15

Matthew 9:35-10:15

…for the laborer deserves his food. (v. 10b) Over the years the Lord has blessed me with more of an evangelical heart to the point where I see most day-to-day meetings with strangers as possible sharing opportunities. To that end I have developed (that is, I trust that the Holy Spirit has put on my heart) a number of introductions and transitions that I use as I seek to move the conversation to Jesus or His church or whatever. I employ this verse in 10b as one of those opportunities, but I translate it as “…a laborer is worthy of his wages.” I use this verse when I tip a plumber or an electrician or some other craftsman who has come to do some work for us. It’s a natural thing – we tip food servers at restaurants, why not “servers” who do other things for us? Lately I find myself occasionally praying for people when I deliver flowers from Rachel’s shop. Those prayers are never refused and are most often much appreciated. I say these things, not to my honor, but to encourage each of us to find ways to share our faith more openly with people we meet. We live in a hurting world and the Lord needs laborers for His harvest.

March 5 / John 5:24-47

John 5:24-47

Today’s last many verses (vv. 30, ff.) are often referred to as the “fourfold (or fivefold) witnesses: John the Baptist, the works, the Father, and Scripture (and Moses as the fifth). Both the Old Testament and the New Testament (Deuteronomy 17:6 and II Corinthians 13:1) ask for two or three witnesses. Jesus goes even further in claiming testimonies about Himself, acknowledging four (or five) witnesses.

I am intrigued by Jesus’ two comments about the dead: Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. (v. 25); and …an hour is coming when all who are in the tombs will hear His voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. (vv. 28b-29) In His first comment Jesus says …an hour is coming, and is now here. In the second comment He does not include …and is now here, but He does include that the dead will …come out. Jesus seems to be saying that the dead can hear Him (and respond?) in His present tense (alive on earth), but that’s as far as it goes – hearing Him (and possibly responding?). But His second comment is purely future tense – only in the future, presumably at His crucifixion will they …hear His voice and come out. So is this how God has dealt with those “saints” (and sinners?) who preceded Jesus, that they have been kept in some sort of “limbo” state, later to hear Jesus’ voice while He is on earth and to be released when He has died? As I looked online at a number of sources that seems to be the Roman Catholic teaching. Is Jesus confirming that teaching in these verses? Intriguing…!

See also: