January 7 / Luke 2:21-38

Luke 2:21-38

RTNT 2021. …a light for revelation to the Gentiles, and for glory to your people Israel. (v. 32) My NASB Study Bible had six references from Isaiah to the (emboldened) first half of this verse: Isaiah 9:6; 42:6; 49:6,9; 51:4; 60:1-3; plus references to Matthew 4:16 and Acts 13:47; 26:23. I have often heard that Matthew’s Gospel was written for the Jews and that Luke was writing to a larger audience that included both Jews and Gentiles. The last half of his second book, the Acts of the Apostles is almost entirely about Paul’s missionary work among the Gentiles. At least twice Luke quotes Paul as saying, “…from now on I will go to the Gentiles” or words to that effect (Acts 13:46; 18:6). With the verse cited above Luke highlights early in his Gospel his focus on Jesus’ outreach beyond the Jews. We continue to be the beneficiaries today of Luke’s focus way back then!

See also: January 11 (2019) / Luke 2:21-38

January 6 / Luke 2:1-20

Luke 2:1-20

RTNT 2021. I’m always fascinated by geography, and in the Bible I’m especially intrigued by the geography of Judea and Samaria. So today we read And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David… (v. 4). From early on I’ve taken notice of the simple word “up”, as in Joseph also went up… Our North American geography has us going “up” to the north and going “down” to the south (e.g., the common phrase “down south”). But Jerusalem and Bethlehem are some 80-120 miles south of Nazareth. Joseph and Mary were headed “up” south. The wording seems strange, but the Biblical writers were talking topography, not direction.

See the map below. Nazareth was located in the foothills of Galilee while Jerusalem and Bethlehem were located in the higher hills of Judea, specifically within the land of the tribe of Judah, about half-a-mile above sea level. Most Nazareth residents (Galilean Jews) would first go south from Nazareth, then east to the Jordan River valley to Jericho, avoiding the land of the Samaritans. They would then begin the climb into the hills of Jerusalem – with Joseph and Mary continuing their hill-country journey on to Bethlehem. So Joseph went “up”, speaking topographically.

Keep this map in mind for later when we see Jesus traveling through the heart of Samaria on His way to Jerusalem instead of following the Jordan River valley.

As usual, the link to my comments from 2019 is below. Please add your own comments!

Blessings!

See also: January 10 (2019) / Luke 2:1-20

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January 5 / Matt. 1:1-25

Matthew 1:1-25

RTNT 2021. Evidently I spent quite a bit of time looking at genealogies two years ago and learned a lot. See the January 8, 2019 post. The biggest item is David’s succession running through Solomon (Matthew) or his other son, Nathan (Luke). With that split you can get two very different and legitimate ancestries for Jesus’ birth.

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. (v. 19) The Chronological Study Bible had a long note about this last section (today’s last eight verses). They made one point that was meaningful. They talked about “a culture that was obsessed with shame and honor”. And Joseph has to deal with that for both Mary and himself. He could shame Mary by divorcing her publicly or he could shame himself by claiming premarital relations. Neither way was good. Thankfully God interceded directly with him, sending an angel to quiet his spirit. I wonder how often God has quieted our own troubled spirits with a word from a friend or an unexpected event that turns things around for us. We need to be more aware of those “glory sightings” in our lives!

See also:

January 4 / Luke 1:57-80

Luke 1:57-80

RTNT 2021. I note below that in 2019 I really saw the distinction in Zacharias’ prayer between his prophecies for Jesus (Luke 1:68-75) and John (Luke 1:76-79). But today in his prophecy concerning Jesus verses 74 and 75 stuck out: …that we, being delivered from the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him all our days. Zacharias probably had in mind the same Messiah that most Jews expected, a powerful ruler who would overthrow Roman rule and re-establish Jewish sovereignty as it was in the days of David and Solomon. Little did they know that the Messiah’s deliverance would be much more complete than just a simple political deliverance, but that it would free each and every one of us from the bondage of sin – a much greater power over them (and us) than any Roman or other political rule. Jesus’ deliverance was/is so complete and we have only to accept it; the work is done – let us rejoice and be glad in it!

See also:

January 3 / Luke 1:26-56

Luke 1:26-56

Slow to post today – we had our granddaughter overnight and her morning routine overwhelmed my morning activities!

And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you… (v. 35a) What struck me most was the last half of what I quoted, the power of the Most High will overshadow you. I’m thinking of our COVID world and the “power of the Most High”. I know that the Lord God is powerful enough to overwhelm COVID wherever it is and however He chooses, granting healing to us either individually or globally. Seemingly He has chosen not to interfere on a global scale, except perhaps in the research of the scientists and pharmacists who have developed vaccines against COVID. But we all know that He is with us in this pandemic – He knows what’s going on and He wants to work through us to speak to a broken world. Christianity needs to come out of this pandemic stronger than ever – it’s the opportunity we have before us!

Elizabeth speaking: And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord. (v. 45) Here, the first few words instead of the last few (as above), And blessed is she who believed… Jesus said the same thing when speaking with “Doubting Thomas”: Have you believed because you have seen Me? Blessed are those who have not seen and yet have believed. We are blessed when we believe, especially when we believe what we cannot see. Those of us who are reading this post are among those who have not seen and yet have believed. It’s “Glory Sighting” Sunday at St. Andrew’s. Rejoice in your personal “glory sighting” of knowing Jesus!

See also:

January 2 / Luke 1:1-25

Luke 1:1-25

In two consecutive verses, we see two different ministries for John the Baptist: And he will turn many of the children of Israel to the Lord their God, and he will go before Him in the spirit and power of Elijah… to make ready for the Lord a people prepared. (vv. 16-17) He was ministering directly to the people who came to the Jordan to hear him and be baptized and he was a forerunner for Jesus, in the spirit and power of Elijah. Essentially, for the people coming to him, he was telling them to look inside themselves (repentance) and to look beyond themselves (to Jesus). It’s what we do every time we have an opportunity to share Jesus with someone – or more commonly, David in the pulpit. He asks his listeners to look inside themselves and then to look beyond themselves, to Jesus. That seems to me a good everyday plan for each of us – to look inside and to look beyond.

See also:

January 1 / John 1:1-18

John 1:1-18

Happy New Year, folks! And what a year it’ll be! It’ll be whatever He makes it for us, so long as we walk hand-in-hand with Him. Glory!

So today, a new year, a new goal – reading through the New Testament, chronologically, in short spurts, 20 to 25 verses per day. A few minutes to read and more time to reflect, to pick out that one (or more) verse(s) that struck you, that one truth you hadn’t seen before, what our pastor David has said, “Notice what you notice”.

So what did I notice today? Two things… First, And the Word became flesh and dwelt among us… (v. 14a) Having just gone through the Christmas season, the Incarnation, and reflecting on that – that Jesus, the Incarnate Word left His heavenly home and became man and lived fully within our sphere. That very thought just grabs me! What a step-down, all for love of us…! And the second thing that I saw was verse 17, For the law was given through Moses; grace and truth came through Jesus Christ. Those of us in RTB last year just finished reading through the Epistles, also chronologically, such that Hebrews was one of the last books we read, just finishing it in mid-December. And the author of Hebrews spent a lot of time talking about Moses and the Law and contrasting them with Jesus. So we’re coming full circle here – what we just read last year is being reinforced this year. Again, Glory!

Looking forward to many of you sharing whatever strikes you, blessing all the rest of us…!

Have a blessed year!

See also: January 1 (2019) / John 1:1-18

January 2021 Readings

DateReading(s)Verses
01-JanJohn 1:1-1818
02-JanLuke 1:1-2525
03-JanLuke 1:26-5631
04-JanLuke 1:57-8024
05-JanMatt. 1:1-2525
06-JanLuke 2:1-2020
07-JanLuke 2:21-3818
08-JanMatt. 2:1-2323
09-JanLuke 2:39-5214
10-JanMatt. 3:1-1717
11-JanMark 1:1-1313
12-JanLuke 3:1-2020
13-JanJohn 1:19-3416
14-JanLuke 3:21-3818
15-JanMatt. 4:1-1111
16-JanLuke 4:1-1313
17-JanJohn 1:35-5117
18-JanJohn 2:1-2525
19-JanJohn 3:1-2121
20-JanJohn 3:22-3615
21-JanJohn 4:1-2626
22-JanJohn 4:27-4519
23-JanMatt. 4:12-2211
24-JanMark 1:14-2815
25-JanLuke 4:14-3724
26-JanMatt. 8:14-17; Mark 1:29-34; Luke 4:38-4114
27-JanMatt. 4:23-25; Mark 1:35-39; Luke 4:42-5:1122
28-JanMatt. 8:1-4; Mark 1:40-45; Luke 5:12-1615
29-JanMatt. 9:1-8; Mark 2:1-12; Luke 5:17-2630
30-JanMatt. 9:9-13; Mark 2:13-17; Luke 5:27-3216
31-JanMatt. 9:14-17; Mark 2:18-22; Luke 5:33-3916

December 31 / III John 1:9-14

III John 1:9-14

So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. (v. 10) John really takes Diotrephes to task, charging him with four counts of wrongdoing. I wonder how Diotrephes ascended to his position of church “leadership”, effectively using dictatorial means to subjugate his congregation. Just now in re-reading my comment I started to speak out against someone I knew in church leadership who tended to exert undue influence over others, but I was reminded not to speak ill against “the Lord’s anointed” (using I Samuel 24:6, but a bit out of context). It is clearly appropriate for someone like the apostle John to call out someone like Diotrephes – John has “the chops” to do so. The rest of us need to be careful in speaking out against our church leaders.

Beloved, do not imitate evil but imitate good. (v. 11a) I’m reminded of Paul occasionally suggesting that his readers imitate him (I Corinthians 4:16, 11:1; Philippians 3:17, 4:9). John is less pointed than Paul, speaking more generally of imitating “good”, but I suspect that John’s readers would be able (like Paul’s readers) to apply “good” to this elder apostle!

And so we end RTB 2020. What a year! Happily moving on to 2021. Come join me…!!

Slava Bohu!

December 30 / III John 1:1-8

III John 1:1-8

I have no greater joy than to hear that my children are walking in the truth. (v. 4) This is such a true statement! Carol and I rejoice greatly that all four of our kids are seeking the Lord – some seeking Him in different denominations or with particular issues different than Carol and me, but still seeking Him. But in repeating this verse, the flip side is also important – how difficult it is for Christian parents whose children are not seeking the Lord. We have good friends, some within our congregation whose children have moved on from the faith. The parents are troubled and often feel guilty that they did not raise their kids as they should have. Often I think the parents take on too much blame; the kids’ peer groups (and society in general) have led them down those wrong paths. So let’s pray for those parents and their children whom we know to be in this unfortunate situation.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. (v. 2) When you really look at this verse you’ll see that John is affirming Gaius’ spiritual health and praying for his physical well-being. Again, a good prayer for us today, to pray that people be in good spiritual health, even as COVID and other difficulties ravage our world.

Beloved, it is a faithful thing you do in all your efforts for these brothers … we ought to support people like these, that we may be fellow workers for the truth. (vv. 5, 8) Apparently Gaius regularly opens his house to traveling missionaries and is affirmed for such by John. I’m reminded of our church’s support for various missionaries through our Mission Committee and for individuals within our church who support these folks. Some of us have also had the opportunity to host missionaries in our homes (Mark Bruner and the Harkonens, among others) and to lend our own financial support. Through his writing for the ages John is also affirming us and our church. And yet again, a further call to prayer! So much to pray for…!

Slava Bohu!