James 1:1-11

So now we have finished our first epistle, Galatians, and moved on to James. James has long been one of my favorite epistles. It has a special history for me (and Carol). On the day that I fell in love with Carol (40 years ago this coming June 1) we had about an hour drive back to our homes and during that drive Carol read the book of James out loud while I drove. I can’t remember why, but it’s a really sweet memory!

James has a lot to say about poverty and riches; I’m sure it’s the egalitarian economist in me that hearkens to James’ words. We see it already today in this first chapter, verses 9-11. And we’ll see it again – and again!

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect… (vv. 2-4) The three translations that I read every day had three different translations for “steadfastness”: “patience” (NKJV), “endurance” (NASB), “steadfastness” (ESV). And each of those words seems to have a different sense about them. To me, “patience” carries a negative context. Seldom do I hear positively of someone being patient; more often I hear of impatience! And if someone is referred to as patient, it is often associated with that person’s difficulties with another person. So yes, a negative context. “Endurance”, however, seems positive to me. There are difficulties, but someone endures. Awesome! Endurance reflects strength! A mighty man! (Or woman!) And to me it’s also associated with difficult events, not difficult people when we speak of endurance. Finally, to me “steadfastness” also carries a positive context. Someone who is steadfast is constant, consistent, faithful, responsible. Steadfastness seems out of context for someone meeting trials and having their faith tested. So my bottom line – I like “endurance” in the translation: Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result… (vv. 2-4, NASB)

So we’re in James for the next ten days. Enjoy it with me!!

Slava Bohu!

Galatians 6:11-18

It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. (v. 12) It took me a while to understand this verse, reading through it and thinking about it and reflecting on my Study Bible notes, but I finally got it: Paul is talking about Jewish believers, converts from Judaism, who are preaching circumcision so that they will not be persecuted by their Jewish friends (non-believers) because they have put their faith in Jesus. Which is a strange position for them to be in, having the faith, yet not standing up for it. They sound like the lukewarm Laodiceans from Revelation 3:16: So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. Which is always scary to most Christians – myself included – as to whether we also fall into that lukewarm category! An old revival song comes to mind: “Stand up, stand up for Jesus, you soldiers of the Cross!” GLORY!

Slava Bohu!

Galatians 6:1-10

For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (v. 8) The word “corruption” in this verse can be misleading. When we think of corruption, we typically think of financial dealings – embezzlement, money laundering, etc. However, I suspect that corruption when we sow to our flesh in this verse refers to our bodily decay when we die – as opposed to eternal life when we sow to the Spirit.

But before I realized (what I imagine to be) the correct meaning of corruption, I was thinking of our evil human natures. And it is true that the more we focus on earthly things, the greater becomes the temptation for sin with respect to those things. The more we strive for money, the more the love of money becomes our “god”. The more we strive for power or recognition, the more we become enchanted with “the praise of men”. The more we focus on and strive for earthly things, the more we take our eyes off of God. So this “incorrect” understanding of corruption does lend itself to further introspection as to our striving for earthly things. Interesting!

Slava Bohu!

Galatians 5:16-26

I wondered whether Paul penned these “fruits of the Spirit” (vv. 22-23) in a particular order or if he just rattled them off in his letter. But as I imagined these fruits to be a particular ordering by him, I wondered at some reasoning behind his ordering and put together some thoughts.

1. Love is listed first, not surprisingly. “And now abide faith, hope and love, but the greatest of these is love.” (I Corinthians 13:13) “Love one another, as I have loved you.” (John 15:12)
2. Joy follows love. If we truly have love, joy will radiate from our lives.
3. Peace follows joy. Complete joy in our lives leaves us with an inexplicable peace – a relaxation “…that can be felt” (lifted from Exodus 10:21).
4. Patience follows our internal peace. Circumstance and what others do will trouble us less and less.
5. Kindness follows patience. Our patience with others will result in kind acts directed their way, both intentional and unthinking.
6. Goodness is both an internal feeling and an external reflection of who we have become.
7. Faithfulness – as reflected in our human experiences – people will come to anticipate, even expect our positive demeanor. They can count on us!!
8. Gentleness is probably an attribute that we least see in the people (and the world) around us. Maybe it follows from the first seven?
9. Self-control is listed last, maybe because it’s the most difficult – or maybe it just follows when the other eight fruits of the Spirit are exhibited in our lives.

I was also thinking that these fruits of the Spirit reflect what we take in, what we send out, and what we retain inside us. And I’m going to leave that thought for you to think about! GLORY!!

Slava Bohu!

Galatians 5:1-15

Although there’s a lot of good material in today’s reading, I found myself hung up on this one verse: But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. (v. 11) As worded, that verse was very confusing to me. So I looked it up in the New Living Translation: Dear brothers and sisters, if I were still preaching that you must be circumcised—as some say I do—why am I still being persecuted? If I were no longer preaching salvation through the cross of Christ, no one would be offended. That’s more clear, but Paul’s “dashed offset” left me a bit confused. So I re-worded this NLT text: Some say I am preaching that you must be circumcised; if that’s true, then why are the faithful Jews still persecuting me? Because if I were not preaching Christ, I would be one with them and everything would be OK. Clear as a bell…!!

This whole circumcision issue… I think Paul nailed it with this one verse: I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is. (v. 10) These Gentile Christians are being troubled by the Judaizers (Jewish believers) who are demanding that Gentiles be circumcised. Paul is confident that these Gentile converts will come back to him, the person who originally preached salvation to them and that the Judaizers themselves will be “punished”, however the Lord would choose to discipline them.

This entire issue of the Judaizers preaching circumcision calls to mind words from James’ epistle to which I have always hearkened: Let not many of you become teachers, my brothers, knowing that as such we will incur a stricter judgment. (James 3:1) This is my 12^th year leading RTB. During that time many folks from St. Andrew’s have looked to me (at some level) for Biblical leadership. I have known that all along and have always been careful not to venture too far into that with which I am unsure. I have often claimed “blessed ignorance” – that is, I just don’t know what some Scriptural passage means. So if I venture too far, please don’t be afraid to call me on it!!

Slava Bohu!

Galatians 4:21-31

In verses 22-26 Paul “equates” Hagar (and Mt. Sinai and the Law) with the “present Jerusalem” (the Judaizers and the Jewish leaders in Jerusalem) and he “equates” Isaac (God’s promise to Abraham) with the “Jerusalem above” (those of the new Christian faith). It’s a good allegory, clearly designed to encourage his readers to not want to be under the Law but under faith in Christ instead. What intrigues me here is how Paul came up with this allegory. Did this understanding come directly from God when he was being tutored by the Holy Spirit in the Arabian desert? Or is this something that Paul came up with “on the fly” – as the Judaizers were bearing down on the new Gentile Christians in Antioch? Interesting…

But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. (v. 23) I wonder how much we do “according to the flesh” when we fail to fully seek the Lord for His desires in our lives? There have been times in my life when His will for my future direction has been clear to me – and other times when I make decisions or simply plod along, not really knowing where He would have me. But if I make a wrong decision, I know it’s not over for me – God can redeem me from myself! Still better to be right (with God) the first time!

Slava Bohu!

Galatians 4:12-20

It is often confusing to know what Paul means in his epistles, since he is writing letters to people and congregations and we don’t always know what occurred beforehand to which he is responding. For example, in the first two verses of today’s reading we have “Become as I am…”; “You did me no wrong”; then Paul’s mention of a “bodily ailment”; and finally and most confusing “that I preached the gospel to you at first”. So when Paul says “Become as I am…”, what does he mean? He is a Jew, but he does not want his Galatian converts to become like Jews. Why does Paul talk about the Galatians doing him wrong? And what is the bodily ailment? Is this the same “thorn in the flesh” that Paul talks about in II Corinthians 12:7? Or is this some speech impediment, as Paul seems to imply in some of his letters? (II Corinthians 11:6) And to that last item, what does Paul mean when he says “at first”? We know that Paul visited his Galatian coverts at least twice. So does “at first” refer to his first missionary journey? And if so, he must have written this letter after his second missionary journey and this letter would have been misplaced in our chronological study; otherwise he would have simply said “that I preached the gospel to you…”, with no time-determinant ending. I have no answers for any of those questions! Sorry…!

Slava Bohu!

Galatians 4:1-11

…when we were children, [we] were enslaved to the elementary principles (i.e., rudimentary teachings (NASB), referred to as “weak and worthless” in verse 9) of the world. But…God sent forth His Son…to redeem those who were under the law, so that we might receive adoption as sons. (vv. 4-5) To be born under the Law was to be born a slave to the Law – a slave who was committed to following all its precepts. But with Jesus’ redemption, those who had been slaves to the Law are now God’s adopted sons.

But now that you have come to know God, or rather to be known by God… (v. 9) I loved Paul’s flipped terminology here – it is less that we have come to know God and more that we are known by Him! It is truly a marvelous thought – that we are known by God! One of our songs from church comes to mind, “He knows my name…”! GLORY!

Slava Bohu!

Galatians 3:15-29

As with yesterday I see a key verse: For if a law had been given that could give life, then righteousness would indeed be by the law. (v. 21) Essentially, the Law could not give life; realistically, it could only give death. See the next verse: But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. (v. 22) Here’s how it reads in the New Living Translation: But the Scriptures declare that we are all prisoners of sin, so we receive God’s promise of freedom only by believing in Jesus Christ. Again, salvation comes through faith in Jesus; works cannot make us righteous. Period.

Slava Bohu!

Galatians 3:1-14

Paul spends a lot of words to get to his one main point: Does He who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith… (v. 5). He clearly lays out his argument – it is the Holy Spirit working miracles in and around them; the works of the law don’t get them anywhere! It is their “hearing by faith” that saves them, not the Law. He goes on to point out the weakness of the Law: “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law… (vv. 10b-11a). Later Paul will tell of the benefit of the Law, how it pointed us to our wrongdoings and the need for Jesus’ salvation. For now he is simply contrasting “hearing with faith” as better than “the works of the law”.

Slava Bohu!