Mark 16:12-13

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Really, Fred, only two verses today…? Well, that was the Chronological Bible breakdown. And admittedly, two verses would have been sufficient if, in fact, they had had a bit more substance. However, these two verses are only a totally shortened version of Luke’s “Road to Emmaus” event. So, less significant… Maybe.

HOWEVER (and with Scripture there’s always a “however”), it’s still a case of Scripture “proving” Scripture. Luke has a very long account of this event, which we will read in the next three days. But different aspects of Mark’s short note about this Jesus encounter proves the Luke account – that there were two of them (an exact number), that they were walking in the country (on a road to another town), and that He appeared in another form… (v. 12). This last item is particularly intriguing in that Mark’s account (…in another form…) also “proves” John’s account from yesterday of Mary Magdalene not recognizing Jesus and supposing Him to be the gardener.

Finally, in these two verses we have another statement of the rest of the disciples not believing the two men’s account of Jesus appearing to them (again “proving” his own and Luke’s accounts of the disciples not believing the women’s reports). It’s one thing for the disciples not to believe the women (they were women, after all!), but now the disciples are failing to believe the men’s account. And failing to believe Jesus’ own predictions of His Resurrection…! Impossible to believe? It must have been! Let’s give “Doubting Thomas” some space!

So, only two verses. What can we learn from only two verses…??!!

Slava Bohu!

John 20:14-18

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Jesus said to her, “Do not cling to Me, for I have not yet ascended to the Father… (v. 17a) To me, this is a strange remark from Jesus, in so many ways. First, Mary does not recognize Jesus when she first sees Him. Later on the two disciples on the road to Emmaus also do not recognize Jesus. What is it about His appearance that is different? It’s not that He is in a glorified state, because Mary suspects Him to be the gardener and the two Emmaus disciples see Him as just another person. But something is different.

Second, Jesus does not want Mary to “cling” to Him, but later He encourages Thomas to “…put your hand into My side…” (John 20:27). Is there something different about “clinging”? Or is it a time frame issue?

Third, Jesus says that He has “not yet ascended”. I wonder what the time frame is for Jesus “not yet”. Is He referring to His Ascension forty days after His Resurrection? (Acts 1:3,9) Or is there an Ascension for Jesus to be with His Father immediately after His Resurrection? But that in itself is strange, in that Jesus told the thief on the cross that “This day you will be with Me in paradise.” (Luke 23:43) Finally, later on in the same verse first quoted above (17b) Jesus instructs Mary to: …go to my brothers and say to them, ‘I am ascending to My Father and your Father…’. Here John is writing in the present progressive tense, “I am ascending…”, implying that He is ascending immediately after seeing Mary.

So what does “not yet ascended” mean?? I don’t think we’ll ever know the answer to that one!

Slava Bohu!

Mark 16:9-11

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Yes, I can understand that a physical, bodily resurrection could be hard to believe. But Jesus had predicted this to His disciples on a number of occasions, and now Mary reports that she has seen the risen Lord. In addition we read a few days ago that Mary and the other women had also reported that Jesus had been raised. (Luke 24:10-11) Yet today we read that the disciples did not believe her report. So give the disciples some space. Yes, it would be unbelievable!

What struck me today was in verse 10: She went and told those who had been with Him, as they mourned and wept. So it is now Sunday, the third day, and Jesus’ disciples are mourning and weeping. That’s all Mark reports, but I wonder what else was on their minds. Did they have a Plan B? What should they do now? Go back to their fishing lives in Galilee…? Peter is the one in charge and he has denied Jesus – he is probably mourning and weeping more than all the others!

As with all Gospel readings, maybe there is a lesson for us? On this side of the Resurrection we celebrate joyfully on Easter morning (as I’m sure the disciples did, eventually), but I think we need to go back to the first century occasionally and make Holy Saturday a special day of reflection. It was a full day of mourning for the disciples, but while we have no need to mourn the day, maybe it’s a good time to look back at where we are and forward to where we are headed. Just like we make resolutions on New Year’s Day, maybe Holy Saturday could be a time for a course correction. But yes, any day is a good day for that. Frankly, every day is a good day for more personal reflection! But still, maybe there’s something special about Holy Saturday…?

Slava Bohu!

Matthew 28:9-15

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Only Matthew reports that the Jewish leaders asked Pilate for a guard on the tomb, and only Matthew reports that the Jewish leaders bribed the guards to say that the body had been stolen while they were sleeping. So I wonder how Matthew would know and report on these incidents while the other writers were silent. Was it because of his tax-collector job that he knew all about bribery? Or maybe he was well connected with people in high places – especially the Roman authorities to whom the Jewish leaders had to go to protect the soldiers whom they had bribed. Whatever – it’s a strange turn of events.

…some of the guard went into the city and told the chief priests all that had taken place. (v. 11) It is again beyond belief that the soldiers could report to the Jewish leaders about an earthquake, an angel with an appearance like lightning descending and rolling back the stone, guards becoming as dead men – and the Jewish leaders still refused to believe. Their arrogance, their stubbornness, their denial – it’s impossible to believe!

Slava Bohu!

John 20:1-13

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” John points out that the grave cloths were neatly folded (vv. 6-7). My Study Bible points out that grave robbers would have left the cloths in a shambles, not neatly folded. That is, this was an orderly departure, not a criminal act.

Today’s reading seems to end abruptly, but the reading schedule (following The Chronological Study Bible) has first, all four accounts of events at the tomb, then Jesus’ Resurrection appearances. So today’s reading leaves Mary Magdalene distraught and maybe only a bit comforted by having someone to speak to. But it is in the very next verse that we see Jesus appearing to Mary. Having pointed this out, I fully suspect that all of you read ahead, not wanting to be left hanging! That’s OK, so did I!! GLORY!!!

Slava Bohu!

Luke 24:1-12

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” And they remembered His words… (vv. 6-8) It’s strange that the women would be remembering His words. What I would normally see here is Luke’s referring back to his text in 9:22, the exact prediction noted above, shortly after Peter’s “confession” and just before His transfiguration, where Jesus is alone with His disciples. But Luke may have been referring to a number of similar occasions that he did not record. We can easily suspect this because the angel is speaking to the women and Luke’s quote above was given only to Jesus’ closest disciples. I draw this conclusion from the larger context in Luke 9:18-23. Verse 18 has Him alone with His disciples and in verse 23 He is specifically speaking to “them all”. So if the women remembered His words…, it must be the case that He had spoken those words to them. Thus there must have been multiple dozens or even hundreds in Galilee who had heard Jesus predict His death and Resurrection. I’m probably not being very clear in my explanation, but merely trying to clear my own head that the women would have known of His Resurrection prediction.

So the disciples did not believe the women but had to go find out for themselves. Ladies, I’m sure you can have a lot of fun with that little snippet. Can I have a “glory”?

Slava Bohu!

Mark 16:1-8

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Again, the women: And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid. (v. 8) The first thing the “man” said to them was “Do not be alarmed…”. They didn’t buy it! They continued to be very unsure about what had happened. Today’s reading has them leaving with “trembling and astonishment”. Matthew’s Gospel yesterday had “fear and great joy”. So yes, a mix of emotions. As for their saying “nothing to anyone”, I’m guessing that this sentence referred to their travel from the tomb to where the disciples were gathered. I’m sure they had something to say when they came “to safety”.

One other item struck me, common in today’s and yesterday’s readings. In both cases the angel refers to the women’s seeking “Jesus, who was crucified…” (v. 6). Why did the angel reference the crucifixion? Was it to assure the women that they were at the correct location? Or was it to establish his integrity, that he was on the level, that he knew what had transpired? Or did he want to solidify the connection between the Crucifixion and the Resurrection? Did the women maybe wonder if the body had been stolen?

Yes, I’m sure they went away confused. But it just dawned on me – they went away. Simple, but telling… They were confused, but they had no reason to stay!! So for us today, GO! Carry your confusions with you, but GO! Recall His words as you go, but GO! We serve a risen Lord! Hallelujah!!

Slava Bohu!

Matthew 28:1-8

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” After 32 days of Jesus’ Passion, we now have 18 days of His Resurrection! Glory!!

“…He is going before you to Galilee; there you will see Him. (v. 7b) I’ve always been confused by this announcement from the angel that Jesus would meet them in Galilee. However, from my memory most of the Gospel accounts of His appearances are in or near Jerusalem. Yes, He met them in Galilee, but that was later (or so I thought). Comments…?

The women at the tomb: So they departed quickly from the tomb with fear and great joy… (v. 8) I can easily understand their “great joy”, but understanding their “fear” requires some concept juggling. When we think of fear, we think of being afraid. But the Bible often speaks of “the fear of the Lord” in a positive sense, as in “…is the beginning of wisdom.” I found a Pope Francis quote: “The fear of the Lord, the gift of the Holy Spirit, doesn’t mean being afraid of God, since we know that God is our Father that always loves and forgives us,…[It] is no servile fear, but rather a joyful awareness of God’s grandeur and a grateful realization that only in Him do our hearts find true peace.” (https://en.wikipedia.org/wiki/Fear_of_God, my apologies for the Wikipedia source!) That same source also refers to the fear of God as “…a specific sense of respect, awe, and submission to a deity.” I like all of those together – gratefulness, grandeur, respect, awe, submission. I can picture the women running / fast walking to the gathering of the disciples, chatting back and forth, joy and wonder in their hearts. My thoughts go back to the Annunciation: “For nothing will be impossible with God!” (Luke 1:37) Again, GLORY!!

Slava Bohu!

John 19:38-42

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” Today we close out Jesus’ “Passion” with John’s account of Jesus’ burial. Today marks 32 days from the time that we first read about Jesus’ going to the Garden of Gethsemane until the last account of Jesus’ burial. In most of our past readings we would have read this Passion in all four Gospels in 3-4 days. What a difference these short bursts make!! I’ve seen so many things that I had never seen before and have had greater understanding than ever in my past. And admittedly, even though Jesus’ Passion was a big part of my Catholic upbringing, I think I’ve grown closer to Jesus through our last months’ readings. Thank you, Lord!

So, more on Joseph and Nicodemus… When we have three or four Gospel accounts covering the same event, I try not to look ahead, instead trying to read these passages almost like I am seeing them for the first time. So with Joseph of Arimathea, when we “met him” a few days ago I knew that he was a secret follower of Jesus, but now we have that confirmed by John’s Gospel. And I wonder how he must have felt, being a member of the Council but hiding his true feelings. John reports Joseph’s “fear of the Jews” (v. 38) as his reason for being a secret follower, but now no longer!! I mentioned a few days ago that Joseph’s life would be forever changed. Now I wonder the extent of that change, both for him and for Nicodemus. Were they ostracized by the Jewish leaders? Were they part of the later persecution of Christians that we read about in Acts? We never hear about them again, but I wonder. I like to think that they became avid followers (evangelists even!), that their “forever changed” lives would have blessed thousands of others, and that in the end they would again see the Jesus whom they so lovingly cared for in that final episode of His earthly walk. What a blessing they are to us on this side of the Resurrection! Glory!!

Slava Bohu!

Luke 23:50-56

Let’s continue to pray for Jim and Marty.

“Notice what you notice.” The women who had come with Him from Galilee followed and saw the tomb and how His body was laid. Then they returned and prepared spices and ointments. On the Sabbath they rested according to the commandment. (vv. 55-56) Today, a focus on the women… All three Synoptics (but not John) report on the women being at the gravesite. Luke has them returning (?somewhere?) and resting on the Sabbath before coming back the following day. So my mind wanders off to this interlude. Where did they go? What did they do? What did they talk about? Were they grieving? Or did they have hope, remembering Jesus’ words that He would rise again?

So I wonder what we do with our time between Sunday services? Where do we go? What do we do? What do we talk about? Are we moaning and griping? Or do we really live in the hope that we have, remembering Jesus’ words that He would rise again, knowing that He did, knowing that He will come again, and knowing that we, too, will rise with Him??!! Glory!!

Slava Bohu!