Genesis 1-2

Good morning, RTB’ers!

Carol and I are off on an all-day trip today, so I won’t have my computer with me and I won’t be posting. But the chapters that we are reading today are familiar to all of us, so I hope that a few of you will be posting as to what strikes you. It’s good material!

Blessings!

Good morning, RTB’ers!

When the days drew near for Him to be taken up, He set his face to go to Jerusalem (v. 51) The note in STS today is important. Luke 9:51 is a major turning point in Luke’s gospel – we have seen the end of Jesus’ ministry in Galilee; He is now on His way to Jerusalem. Tomorrow we leave Luke for a while to cover the first half of the book of Genesis. When we return to Luke we will see more of Jesus’ teachings, including additional “Sermon on the Mount” material (parallel to Matthew’s) and a number of His famous parables. Finally it will be in Luke 19 before we see Jesus finally arriving in Jerusalem.

It happened to me again – in my mind I added something that’s not in Luke’s gospel. As Jesus is healing the boy with the unclean spirit the father says, “And I begged your disciples to cast it out, but they could not.” Matthew and Mark then continue the story with the disciples asking Jesus why they could not cast out the demon. Jesus replies, “But this kind does not go out except by prayer and fasting.” (Mt. 17:21; Mark 9:29) If you have The Chronological Study Bible that we have been using the past few years, these “parallel passages” appear together, whether two or three or all four gospels report the event. Those of you with regular Bibles or even Study Bibles will have to do your own cross-reference. [NOTE for you “Bible scholars”: A further analysis of Matthew 17:21 shows that this verse appears in the normal flow of Mark’s text, but apparently was not included in earlier manuscripts in Matthew’s gospel and was added later.]

Blessings!

Luke 9:18-36

Good morning, RTB’ers!

It struck me this morning how much we RTB’ers have been gaining the past few years by reading the Bible chronologically. It was especially noticeable in reading Peter’s “confession”: And He said to them, “But who do you say that I am?” And Peter answered and said, “The Christ of God.” (v. 20) In my head I automatically read further Jesus’ reply to Peter’s answer as recorded by Matthew. Here is that entire incident:

He said to them, “But who do you yourselves say that I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” Then He gave the disciples strict orders that they were to tell no one that He was the Christ.

Matthew 16:15-20

(NOTE: This incident is also recorded in Mark 8:27-38.) When we only read Luke’s account, we don’t have Jesus’ lifting up Peter as the head of His church on earth. The Chronological Study Bible has all three accounts together, so we could see what’s included and what’s left out in one version or the other.

A word on this… Matthew, Mark and Luke together are known as the Synoptic Gospels – “syn”, meaning together, and “optic”, meaning view or sight (https://www.vocabulary.com/dictionary/synoptic). Many events in Jesus’ life are recorded in all three Synoptic Gospels. These events recorded together are commonly known as “triple tradition”. If John’s gospel also records the same incident, as was the case yesterday in Jesus’ feeding of the 5,000, then we speak of “quadruple tradition”. If you have a Study Bible, your notes will typically refer to other writers’ accounts of the same event. And, since we have shorter readings this year, it’s good to read all the accounts where the event is reported.

So, beyond all that, what I saw in today’s reading were the references to Jesus’ future on Earth: First, Jesus speaking, “The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised on the third day.” (v. 22); and “For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory…” (v. 26a); and then Moses and Elijah … were speaking of His departure, which He was about to accomplish at Jerusalem.  (vv. 30b-31). One of my favorite phrases these days is “That was then, this is now”. Think on that, folks – Jesus’ past is our present and our future! Glory!!

Blessings!

Luke 9:1-17

Good morning, RTB’ers!

What is the message that Jesus and the twelve are speaking? “And He sent them out to proclaim the kingdom of God…” (v. 2a); “And they began … preaching the gospel…” (v. 6a); “…and He … began speaking to them about the kingdom of God…” (v. 11b). What does Jesus mean by “the kingdom of God”? What is “the gospel”? What is He saying to His 1^st-century listeners and to us? We had a good group discussion last year on this question of Jesus’ message to the crowds. What is your take on this question? What is the kingdom of God? What is the gospel?

Blessings!

Luke 8:40-56

Good morning, RTB’ers!

As I began today’s reading I thought of how familiar this passage is to me. I mean, immediately when I saw Jairus’ name I connected him and his daughter to the woman with the discharge. A daughter twelve years old and a woman with a twelve-year ailment… And I quickly recalled my participation in a number of small groups in the past where we discussed this passage. And the topic that leaps to my mind is impatience. Yes, faith seems to be the topic for today’s reading, but IMPATIENCE has dominated these small group discussions. STS asks you to put yourself into the woman’s place. In those discussion groups, however, we have so often focused on JAIRUS!! Can you imagine how Jairus might have been feeling!!?? “My daughter is ill, near death! Leave this older woman alone and come to my house! PLEASE!!”

Why the focus on Jairus and impatience? Because we’ve all been there: “I have a need. I want it fixed. NOW! Lord, why do You delay? Yes, Lord, ‘Your will be done’, but this thing surely is in Your will. Why the delay? Why not now??!!”

Am I way off the mark here?

Blessings!

Luke 8:22-39

Good morning, RTB’ers!

I’ve encouraged us to read two or more translations each day. Today the ESV says that the boat was filling with water… (v. 23b). The NASB says that they began to be swamped. That’s a more graphic picture. A boat filling is different than a boat being swamped!

In our Avanza time with the Hispanic kids we read Bible stories from the Jesus Storybook Bible. One of our stories is this calming of the storm. But the writer of this story has a different take on it that I had never heard or considered before. As Jesus calms the storm, the author notes that the God Who spoke all things into being simply spoke to the wind and the waves, “Be still”. That is, Jesus was the Master of the wind and the waves and all created things and they knew Him and His voice and they listened to Him and obeyed. They knew Him from Him having created them! Fascinating!! We’ve seen Jesus with power over the supernatural – casting out demons with just a word. Now we see Him with power over all created things! Fascinating!! Let that sink in! What a Glorious God we serve!

Many days ago I mentioned that a Roman legion was comprised of soldiers under 60 centurions. That means that a Roman legion had some 5,000 to 6,000 soldiers. When the demon responded to Jesus asking him his name, he said “Legion”, Did he mean that 5,000 to 6,000 demons had entered his body? Or maybe just many demons…? What is your interpretation? (It’s a lot!)

Blessings!

Luke 8:4-21

Good afternoon, RTB’ers!

After a long day of travel that began at 4:00 am this morning, Carol and I are somewhat settled in for the week. My sincere apologies for such a delayed post, but sometimes it can’t be helped. I read our passage much earlier today, but only now have a chance to post a comment.

Many of us have heard sermons on Jesus’ parable of the sower sowing his seeds and the different types of soil on which the seed landed. And we’ve probably asked ourselves which seed were we? Or maybe, we’ve asked ourselves which seed were we at different times in our lives? But I came up with a new “seed landing” outcome, one that I thought might apply to me. What about seed that landed on good soil, maybe seed that was not well watered but, for whatever reason, took a long time to germinate. That was me! I had good, solid Catholic faith roots, but it was not an active faith. Only during my college years, after 3-1/2 years of a young man (Jim) sharing with me did I make that decision to turn my life over to Jesus. That seed that had lain fallow for so long did, in fact, germinate. It took off with a mighty growth that continues to this day.

Maybe that seed in you is only now beginning to germinate? If so, let’s hope and pray that the Holy Spirit will work in you to grow that faith much more even than the hundred-fold in Jesus’ parable!!

Blessings!

Luke 7:36-8:3

Good morning, RTB’ers!

Today begins a week+ of travel for Carol and me, so my regular morning posts may be a little off.

I asked you a few days ago that it’s a good practice for us to “put ourselves into the story”. Today there are two main actors, the Pharisee and the woman. (NOTE: I never put myself into Jesus’ place!) Putting yourself into either of those characters will open up the meaning of this incident for us. I encourage you to close your computer, your phone, your book and do just that. Close your eyes and just for a few minutes become one of those two people.

Blessings!

Luke 7:18-35

Good morning, RTB’ers!

John the Baptist, again. An item concerning John the Baptist… In a sermon not long ago (correct me if I’m wrong) I recall that Ben referred to John the Baptist as “John the Baptizer”. And Ben’s different title for John is not the first time that I’ve heard John the Baptist referred to as “the Baptizer”. So, what’s your take on this change? Is this a denominational thing, other Christian denominations not wanting to give the Baptists an edge in their ministry? It’s true that the Baptists have a major concern with baptisms, as a personal witness of a new believer’s commitment to Jesus. So, John was baptizing, the Baptists are baptizing, so appropriately, John the Baptist? (I’m playing a bit here. 😊)

Jesus asking the people, “What did you go out into the wilderness to see?” (v. 24b) “What then did you go out to see?” (v. 25a) “What then did you go out to see?” (v. 26a) Jesus then answered, “A reed shaken by the wind… A man dressed in soft clothing…” (vv. 24b, 25b)

Jesus asking us, “What did you come to St. Andrew’s to see? Music that fits your style…? What then did you come to St. Andrew’s to see? A dynamic, eloquent preacher…? What then did you come to St. Andrew’s to see? Coffee hour and fellowship with your friends…?” What did we come to St. Andrew’s to see? Why St. Andrew’s?

Blessings!

Luke 7:1-17

Good morning, RTB’ers!

A couple of days ago we saw the scribes and Pharisees challenging Jesus. Today we see a different Synagogue group, “elders of the Jews” (v. 3) who were members of the Synagogue (v. 5), but clearly not a group wanting to challenge Jesus. Instead, they come to Him with a request from a local centurion, seeking healing from Jesus. What a contrast between these elders and the previous scribes and Pharisees! NOTE: In Matthew’s gospel the centurion himself comes directly to Jesus and makes his request. (Matthew 8:5-13)

When I was growing up with my Catholic roots the centurion’s words were turned into a Communion song:

O Lord, I am not worthy
That Thou should’st come to me,
But speak the words of comfort,
My spirit healed shall be.

O Lord, Thou are all holy,
The angels Thee adore.
How ought I then sincerely
My wrongs and sins deplore.

And humbly I’ll receive Thee,
The bridegroom of my soul,
No more my sin to grieve Thee,
Nor fly Thy sweet control.

I may not be exact on the words and I believe that there are more verses, but memory fails me and the Internet only gave me some modern renditions of this song.

There are two other cases in the gospels where Jesus raises someone from the dead. What are they? Go and find them and look at contrasts between those incidents and what Luke reports in today’s reading.

Blessings!