Job 31
Job makes his final appeal and closes his argument today. He continues to maintain his innocence, declaring that, were he guilty of any of various evils, he would accept his due punishment. But since he knows himself not to be guilty of those things, he remains defiant.
Although Job has argued against his three “friends” and refuted their notion that the wicked are always swiftly and surely brought down, throughout his discourse he has fundamentally shared the same “good things happen to good people and bad things happen to bad people” worldview. The friends have argued that the world does operate that way, and therefore Job must be guilty of something. Job, on the other hand, has argued that the world should operate that way but does not, and therefore God must be guilty. That is, he is contending that God is treating him unjustly and isn’t doing what he should be doing. Hence, Job considers himself to be a better arbiter of justice than God is. (And lest you think Job is alone in that notion, think again…)
As for this chapter in particular, I won’t go through all the different things that Job contends he is innocent of, but this chapter is well worth contemplating for self-reflection. That is, although Job may be innocent of all these evils, it is worth asking, “Am I?” Ask yourself that question, verse by verse. (Fr. Ben has encouraged us to take advantage of the Rite of Confession, preceding that confession with self-examination. This chapter might be a good place to start, as Job’s descriptions may evoke things we might not otherwise think about…)