John 8:48-59

“Notice what you notice.” The rise and fall in this chapter is intriguing. It begins with Jesus’ encounter with the adulterous woman. My sense is that His failure to judge the woman or to point specifically to the Jews and their faults led many to honor Him – if only in some small way. Then as He spoke to them over the next twenty verses, many came to believe in Him. Then He challenged them a bit and they got defensive and began to argue more extensively with Him, to become more hostile, again for another twenty verses.

Then in today’s reading Jesus levels two charges at them: (1) … I know Him; and if I say that I do not know Him, I will be a liar like you… (v. 55), and (2) Truly, truly, I say to you, before Abraham was, I am. (v. 58) He first hits them on a personal level (effectively, “…you are liars…”), then on a higher theological level (“…I am!”). Their fury is now fever-pitch and they are finally ready to do to Him as He had said they were wanting to do – to kill Him.

If I read this entire chapter anew, like I had never really done before, listening to Jesus from the beginning telling about His heavenly origin, then the entire dialogue between Jesus and the Jews makes sense. But it’s only in smaller bites, digested daily, that I have come to appreciate Jesus’ part in the dialogue, especially His responses to their charges and questions.

It’s a good thing (the smaller readings) that we’re doing this year.

Slava Bohu!

John 8:37-47

“Notice what you notice.” Wow! It is becoming more clear to me that when John mentions “the Jews” that he is speaking of the religious leaders. So effectively from yesterday, a few of the Jews had begun to follow Him, but had turned away again when Jesus talked about them being “free indeed”. The Jews only speak two short sentences in today’s passage, but in each of those sentences they are again defending / justifying themselves. Their antagonism toward Jesus will reach a new level tomorrow!

I’m not sure I ever noticed the link between Jesus’ claim that the Jews wanted to kill Him and His claim of the devil being a murderer from the beginning. When He says You are of your father the devil, and you want to do the desires of your father… (v. 44), He is connecting them directly to (1) the devil being a murderer, (2) the devil being their father, and (3) their desire to kill Him. Interesting.

It’s a late evening – enough for today…

Slava Bohu!

John 8:31-36

“Notice what you notice.” Today I’m still confused, but less so and for a different reason. We left yesterday with some from the crowd believing in Jesus. Today begins with Jesus speaking to those Jews who had believed in Him: If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free. (vv. 31b-32). So Jesus has gone to “teaching mode” and is now sharing with a friendly crowd. However, that friendly crowd turns mildly hostile, arguing that they have never been enslaved, how can He make them free?? In the next few days we will find them increasingly arguing with Jesus about their Abrahamic lineage, such that their antagonism toward Him rises substantially.

But look, folks, at what started it all. PRIDE!! The Jews: “We are from Abraham” (we are “the chosen ones”) and “we have never been enslaved” (so the Romans are only an “occupying force”, they are not our masters). Their pride erupted at one phrase in Jesus’ teaching and it all went downhill.

Let’s be careful, folks, that our pride not get in the way of Jesus’ lifting us into His glory!!

Slava Bohu!

John 8:21-30

“Notice what you notice.” Yesterday I chatted about “the Father” and Jesus’ comments about His Father. And it was all very confusing to me, this talk of Jesus about His Father when the Jewish leaders knew that He had come from Galilee and that His father was the carpenter, Joseph of Nazareth. I regularly try to “put myself into the story”, to imagine what His listeners thought when they heard Him. That’s how I came up with yesterday’s comments.

Today, just now, I thought of a different approach. What if His listeners knew (or at least imagined) that Jesus was claiming that His Father was God? (Verse 30 says that “many came to believe in Him.”) That would make Jesus the Son of God (which He was) and the words that He was speaking would make a lot more sense to His listeners: …where I am going, you cannot come; You are from below, I am from above; you are of this world, I am not of this world; …unless you believe that I am He, you will die in your sins (vv. 22b, 23a, 23b, 24b, all respectively). Once His listeners took that first step of faith, the rest of what Jesus said would simply reinforce what they were beginning to believe.

And that’s the way it is for us today – that first step of faith is typically the most difficult. Father David has a favorite line that He asks “seekers”: “Are you willing to be willing?” If Jesus’ listeners back then were willing to imagine that He was speaking as if His Father were God, then His statements would follow through more clearly. And today if someone is willing to take that first step and imagine that Jesus could be God and to read the Bible as if Jesus’ statements were true, faith can follow much more easily.

I just thought of an alternative phrasing for “Are you willing to be willing?”: “Is it possible for you to stop being stubborn?” Ouch!! I like David’s softer approach!

Slava Bohu!

John 8:12-20

“Notice what you notice.” If I were a Pharisee in Jesus’ time I would probably be angry with Jesus for what I would perceive to be a high degree of arrogance. I would also be confused, in that those very words that seemed so arrogant were also consistent with the miraculous deeds that He was accomplishing. Knowing myself as I do, I might be astonished by what I was seeing, or I might suspect some sort of trickery behind those deeds – like He was working with someone who was faking blindness or being lame, then being healed. But soon we will see Jesus heal a man blind from birth and astonishment would again overwhelm me.

Still, His words are demanding to the ear! I could go along with His claim that “I am the light of the world” (v. 12), but His talk of His Father would be mind-boggling: …it is not I alone who judge, but I and the Father who sent me; …the Father who sent me bears witness about me; If you knew me, you would know my Father also; (vv. 16, 18, 19, respectively). I would wonder, “Who is this Father of Whom He speaks? Isn’t this the man from Galilee whose father is Joseph?” He would leave me confused. Yet there is also hope in His words…! I would continue to follow at a distance!

Slava Bohu!

John 7:53-8:11

“Notice what you notice.” Today’s reading is another incident where it is difficult to find something to say that has not already been said. We can easily marvel at Jesus’ wisdom in responding to the Jewish authorities and the final outcome for the woman. There is a lot of controversy over whether these verses are actually part of John’s Gospel or whether they were added by later writers. Setting the controversy aside, it is clear that the entire incident is consistent with many other dealings between Jesus and the Jewish authorities:

1. The leaders want to test Jesus’ knowledge or authority;
2. They bring to Jesus a test case, a woman caught in adultery;
3. They ask Jesus to pronounce judgment;
4. Jesus responds in a way that evades their trap and puts the leaders on the spot; and
5. Jesus wins the day!

I looked online for other insights that I might gain from the story and saw something that I had not seen before. In bringing the woman forward the leaders were obviously asking Jesus to pronounce judgment. But they went one step further by putting Him to the test of the Law: “…Now in the Law, Moses commanded us to stone such women. So what do you say?” (v. 5) Had Jesus responded as the authorities hoped, He would have condemned the woman and initiated the stoning. At that point He would have been in violation of Roman law which allowed no one but the Roman authorities to put someone to death. They thought they had Jesus trapped. By answering their question with His question He evaded their trap.

I daresay this is one incident that ranks near the top for most Christians in how Jesus responds to the Jewish tests. He was filled with the Holy Spirit in responding as He did. We are all also filled with that same Holy Spirit (to the extent that we allow ourselves to be filled). So that same “wisdom” is available to us. Don’t be trapped by difficult questions. Stoop down and write on the ground (that is, pause to allow the Holy Spirit to speak to you), then give a Spirit-inspired response.

Slava Bohu!

John 7:37-52

“Notice what you notice.” Earlier in this chapter we saw that Jesus went quietly, silently up to Jerusalem to the Feast after telling His brothers that He was not going. Now following the discussions we have covered in the past two days, He stands up and cries out…!! I think that if I were one of His followers, I would be confused also!!

Very intriguing…: But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. (v. 39) Our Creative Arts Camp focus two weeks ago was the Holy Spirit. My talk that Wednesday was about Jesus not leaving His disciples alone, but that His Father would send the Holy Spirit, the “Helper”. And throughout the week there was some discussion in my head as to when and where the Holy Spirit was present in Scripture. So this verse above is definitive – the Holy Spirit would not be given to the disciples (or to us) until Jesus was glorified. I take that to mean His Resurrection. So this verse clears it up for me a bit! And yes, we read of that manifestation of the Holy Spirit on Pentecost. GLORY!

There is much in John’s Gospel that is lost on me in the past because I have read it fast and in long passages. Nicodemus appearing in this reading is one of those lost opportunities. Today’s reading is the second time we have seen Nicodemus. We all remember the first, in John 3, when Nicodemus first came to Jesus and shared a long conversation. Then we see him again with Joseph of Arimathea preparing Jesus’ body for burial. His appearance in chapter 7 has been lost on me!! BTW, both Nicodemus and Joseph of Arimathea are canonized as saints in the Roman Catholic Church and certain Eastern Orthodox churches.

I find there is much more that I could say today, but travel cries out and I want to get this posted. Be blessed, folks!!

Slava Bohu!

John 7:25-36

“Notice what you notice.” But many of the crowd believed in Him; and they were saying, “When the Christ comes, He will not perform more signs than those which this man has, will He?” (v. 31) What a powerful testimony from the crowd! They saw what they saw – and simply believed! Unlike the Pharisees their eyes were not clouded over with specific expectations and “alternative facts”. Makes me wonder if we have specific expectations with respect to our interpretation of Scripture…? And the same question to those who disagree with our understanding of Scripture…!

I’ve read it probably hundreds of times and it’s been there all along in John chapter 7, this focus on the leaders’ seeking to kill Jesus and Jesus’ knowing that His time had not yet come. I had always thought of Jesus’ raising of Lazarus as the turning point for what I always called “the Passover Plot”, where Caiaphas offered Jesus as that one man who would die for the nation (John 11:47-53). But here we have this back-and-forth “kill talk” (vv. 1, 19, 20, 25) with the crowd, the Pharisees, and Jesus at the Feast of Booths (commonly known as the “Ingathering”), at least half a year ahead of His actual crucifixion. During our readings in John’s Gospel for the next couple of weeks Jesus will continue teaching and healing in Jerusalem and the surrounding region. The Synoptics will then pick up the same threads in July and August. It will be late August before we finally reach Palm Sunday and Holy Week. That is, Jesus will continue to do what He has been doing; there seems to be very little in Jesus where He has fear for His own death.

Traveling has made it difficult for Carol and me to stay regular in our readings. Carol fell far behind and is now catching up, and thus far I’ve been able to read and post every day – sometimes very late and sometimes very little. We are now halfway through our sixteen nights in Europe. Tomorrow we meet up with Vlado and Maria – Slovaks who attended St. Andrew’s intermittently during 2012-2016. It’ll be a real joy to be with them!

Slava Bohu!

John 7:10-24

“Notice what you notice.” The entire first paragraph of today’s reading is intriguing. John seems to be distinguishing between “the Jews” and “the people” (or the crowds). When he mentions the Jews, I’m thinking that he means the Jewish leaders. In this first paragraph John writes that the Jews “were looking for him” and the people were speaking cautiously “for fear of the Jews”. On the other hand, John has the people split between those who say that “He is a good man” and those who say “He leads the people astray” and in both cases, people are afraid to speak openly.

Then in the next paragraph John has the Jews astonished (or marveling) at Jesus’ teaching. There could be at least two different takes on that statement. First, it could be that the Jewish leaders were truly amazed at Jesus’ teaching because He was so powerful, so convincing, in spite of Jesus’ lack of formal education. On the other hand, it could be that they were antagonistic toward Him simply because He did not have that formal teaching, that “pedigree”, that stamp of approval from the established teachers. Put it all together and Jesus has this sense that they want to kill Him (vv. 19-20). We find out later how correct He was!

Verse 21 refers to the “one work” (or one deed) that Jesus did that made the crowd marvel. Presumably he is reflecting back to His healing of the man at the Pool of Bethesda (John 5:1, ff.), the only account that I can recall thus far of Jesus healing someone in Jerusalem. After that healing Jesus returned to Galilee and worked many more healings, but there is no record of more healings in Jerusalem.

I am hoping that this daily dose of John’s Gospel for two weeks can help me to better unlock Jesus’ teachings therein, especially His responses to questions that do not seem to be straightforward answers.

Slava Bohu!

John 7:1-9

“Notice what you notice.” Now we are leaving the Synoptics for a while. For the rest of this month we are in John’s Gospel. Today we have Him in Galilee talking with His “brothers” about travel to Jerusalem for the Feast of Booths. They want Him to go, but He says no and stays behind (until tomorrow).

It will probably be the case for the rest of this month that there are many sentences and even entire paragraphs that I do not understand. So there will be many things that will be new to me – or at least new to my understanding! For today, however, I must focus on the old, something that I do understand: For not even his brothers believed in him. (v. 5) It must have been difficult for Jesus to have such opposition, not just with the Jewish leaders (who wanted to kill him – verse 1), but also within His own family. At this point He knew who He was. And presumably His mother surely also knew who He was. So I always wonder at His brothers’ lack of faith. Didn’t Mary tell them about Him? Or did she simply “treasure all these things in her heart” (Luke 2:19), but kept them to herself?

The good news is that at least a few of Jesus’ brothers came to faith in who He was. So I continue to pray that my own brother will soon find his own faith in Jesus.

Slava Bohu!