September 26 / Psalms 125-134; Nehemiah 12:31-47

Psalms 125-134; Nehemiah 12:31-47

Today we get a more complete description of the arrangements for the dedication of the wall of Jerusalem. We also get more than a few psalms, so I suggest breaking these up into multiple short readings over the course of the day so as to have a chance to let each psalm soak in a bit.

See:

September 25 / Nehemiah 11:1-12:30; Psalms 120-124

Nehemiah 11:1-12:30; Psalms 120-124

And at the dedication of the wall of Jerusalem they sought the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, with thanksgivings and with singing, with cymbals, harps, and lyres.

Nehemiah 12:27

God’s people rightly celebrate the rebuilding of the wall of Jerusalem. In our own culture, with our supposed “wall of separation between church and state,” we might view this event as a purely secular activity, but that is not the case. In fact, there is no such thing as a “purely secular activity”! (Think about it. Is there any part of your life that is outside God’s purview? Is there anything in your life that does not affect everything else in one way or another? I think not…) So it is entirely fitting that Nehemiah and Ezra bring in the worship leaders, the Levites, to assist in the dedication of the wall with singing and musical instruments, offering thanksgivings to the LORD for His faithfulness and blessing. We cannot know the songs sung at this dedication, but the psalms designated as “Songs of Ascents” probably give us a good idea.

See also:

September 23 / Psalms 1, 91, 119:1-80

Psalms 1, 91, 119:1-80

Today we jump back into the Psalms, reading those that were likely written during the “postexilic” period. We might notice that — on the surface — some of these psalms may seem somewhat contrary to the message of Job, sounding a bit like Job’s friends with the “good things happen to good people and bad things happen to bad people” world view. Psalm 1, for instance says that the one who delights in the law of the LORD is blessed and like a tree planted by streams of water (Ps. 1:3) while the wicked are like chaff that the wind blows away. (Ps. 1:4) Similarly, Psalm 91 makes it sound like the righteous is invulnerable to all dangers and troubles. As we read these psalms, we need to look deeper than what they might say on the surface and read them in the context of the rest of Scripture. We need to remember Job and his suffering. We need to remember the ill treatment of righteous Jeremiah. We need to remember the Exile that is the experience of these psalmists. And we would also do well to remember that Satan quotes Psalm 91:11-12 to tempt Jesus (Mt. 4:6; Lk. 4:10-11), which just goes to say that if we interpret these words the same way Satan does, then maybe we’re off track…

See:

September 22 / Nehemiah 8-10

Nehemiah 8-10

And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law. … They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.

Nehemiah 8:1-3,8

With Jerusalem’s wall now rebuilt, the whole nation gathers together in the city to hear Ezra, the scholarly priest, read from the Book of the Law of Moses, that is, the Torah or the Pentateuch. For centuries the Word of God has been largely neglected and even forgotten. (Remember when they found the Book of the Law while repairing the Temple during the reign of Josiah in II Kings 22:8-13?) Now with Ezra’s scholarship and Nehemiah’s leadership, the people are thirsty for the Word of God, and as they hear the Word they enter into worship. (Neh. 8:6) They also respond with weeping:

And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the LORD your God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength.”

Nehemiah 8:9-10

Nehemiah and Ezra tell the people not to mourn or weep but rather to rejoice with feasting and celebration, giving us that most famous line in Nehemiah: The joy of the LORD is your strength.

Weeping and mourning is, of course, a good and proper response when the Word of God convicts us of sin. (Recall Nehemiah’s own actions in Nehemiah 1.) But we should never stay focused solely on our sin, wallowing around in remorse. Instead, we must turn our eyes toward the LORD, Who, with our repentance, offers mercy, grace, and forgiveness — and that is cause for celebration! That is Good News! So rejoice!

The joy of the LORD is your strength!

One more thing…

For those who might have missed the beginning of the year and joined us more recently, Nehemiah 9:6-37 provides a quick way to “catch up” by giving us a concise overview of Israel’s history, with the overriding theme that despite Israel’s failures, God demonstrates His faithfulness, steadfast love, and mercy.

And another thing…

Take another look at that first quote above — Neh. 8:1-3,8. It’s the original RTB! 🙂

September 21 / Nehemiah 5-7

Nehemiah 5-7

Today Nehemiah confronts a problem that is all too common: the exploitation of the weak by the powerful. The not-so-noble nobles and officials are exacting exorbitant interest on loans to the poor, driving them further and further into debt so that their only recourse is to turn over their land or even their children in payment. This scenario is nothing new, of course; the powerful are doing what the powerful everywhere tend to do, but it is not good. It is one of the great evils that the prophets rail against repeatedly and is very much a part of what got Israel and Judah sent into exile in the first place. Nehemiah himself is at the top of the local food chain and in the perfect position to exploit the situation to his own advantage. But Nehemiah fears the LORD and so instead steps into the breach, confronts the leadership, and forces them to rectify the situation as he himself foregoes the governor’s allowance to ease the burden on the people. (Wouldn’t it be great if we had more trouble imagining the problem than imagining a leader with such integrity?!)

Meanwhile, strong opposition continues from foreigners angry about the rebuilding of Jerusalem’s wall. These enemies try to lure Nehemiah away to some secluded location where they can harm him. Failing that, they launch a smear campaign to discredit Nehemiah, hoping to bring the Persian authorities down on him. Then they hire a false prophet to trick Nehemiah into taking refuge within the Temple — a place he cannot legally enter, since he is not a priest — so as to entrap him in a violation of Torah. (Wouldn’t it be great if we could not readily point to such smear campaigns or attempts to entrap political figures in our own recent history? And wouldn’t it be great if our political leaders were so upstanding that such campaigns always looked ridiculous on their face?)

As we can see with Nehemiah, doing the right thing is rarely easy and is usually met with opposition, sometimes subtle and underhanded, but often overt and even violent. It takes real strength and courage to stand firm in the face of such opposition, and it takes integrity not to fall victim to traps baited by temptations or fears. Rooted in the fear of the LORD, Nehemiah demonstrates these qualities for us. How would we do in his place?

One more thing…

If reading Nehemiah 7:6-73 feels a bit like déjà vu, see Ezra 2:1-3:1a, which we read 12 days ago on September 9. I have no idea why our “Chronological” Study Bible doesn’t present these two virtually identical passages together…