Acts 20:1-16

And a young man named Eutychus … fell down from the third story and was taken up dead. But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” (vv. 9-10) You may recall that Peter had raised Tabitha from the dead (Acts 9:40), so now we have Paul raising this young man from death. Bible naysayers will argue that this account did not happen, but was made up so that Paul could be set on equal footing with Peter. But I believe in the healing power of the Holy Spirit. Not a problem for me…!

Troas… We’ve seen Troas before (Acts 16:8-11) on Paul’s second missionary journey. Presumably Paul was prepared to spend time there years before when he was called from Troas to Macedonia. There is no account of him returning through Troas – from Corinth he sailed directly to Ephesus, then on to Jerusalem and Syrian Antioch. Now finally he is back in Troas and spent a full week there, no doubt preaching and encouraging the believers there. I wonder how often Paul thought about that earlier calling away from Troas, whether it was in his mind to get back to Troas if ever the opportunity arose. And I wonder about things that I/we have left undone as we moved through life. Something to reflect on during our travels today…

See also: July 14 (2020) / Acts 20:1-16

Romans 16:1-27

It takes a bit of reading and some helpful Study Bible hints to understand that in Romans 16:3-15 Paul is sending greetings to a number of Christians who are (presumably) living in Rome. Then in Romans 16:21-23 he sends greetings to the Romans from people who are with him, presumably in Corinth. From both lists it is clear that Paul is well tied in with those of faith in the northern Mediterranean world!

So we leave Romans with a good closing in verse 27: …to the only wise God be glory forevermore through Jesus Christ! Amen. GLORY!

See also:

• July 12 (2020) / Romans 16:1-16
• July 13 (2020) / Romans 16:17-27

Romans 15:1-33

Paul mentions the Gentiles five times in Old Testament scripture verses (vv. 9, 10, 11, 12). But in reality, the word that he uses for Gentiles is translated “nations” in these OT writings, and my sense is that the OT use of “nations” has a very global perspective. I don’t suppose that there is any misinterpretation of these verses by Paul, but he is clearly using these verses to support his ministry to Gentiles within his geographic sphere. Just that…

I appeal to you … to strive together with me in your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea… (vv. 30-31a). Paul’s wishes here were not granted as we will see shortly as we read on in Acts. He was fully delivered to the unbelieving Jews in Jerusalem, who sought even to kill him, but he was saved from their hostility by the Roman authorities. Surprisingly, however, he did make it to Rome later as we will read further on in Acts, but not as he had planned as a stop on his way to Spain (vv. 22-24). We do not have Biblical record that Paul ever made it to Spain, but later when we read I Timothy I will share with you some scholars’ work arguing that Paul did, in fact, make it to Spain.

See also:

• July 9 (2020) / Romans 15:1-13
• July 10 (2020) / Romans 15:14-21
• July 11 (2020) / Romans 15:22-33

Romans 14:1-23

Again, as with yesterday and the day before, an item for today: For none of us lives to himself, and none of us dies to himself. (v. 7) I’m going to express an opinion here, my own observation on vaccinations. To me it’s a public health issue more than an individual decision. For none of us lives to himself… We may choose to get vaccinated so as to protect ourselves from COVID-19. But in doing so, we are also protecting one another. For none of us lives to himself…! Carol and I were COVID-vaccinated as early as possible – no doubt with our own health in mind. But as the number of vaccinated people surged we began to think of “herd immunity” – that the virus would die out for its inability to spread itself if a significant percentage of the population were to be vaccinated. Yet we have failed to reach that threshold because of the large number of people who choose not to be vaccinated.

Paul asks, Why do you pass judgment on your brother? (v. 10a) So where is “judgment” in all this? It truly is hard for me not to be judgmental against one of my brothers and his wife who refuse to be vaccinated. To me they simply seem to have an attitude, kinda like “No one can tell me what to do!” The answer lies in each of us seeking the Lord on each and every issue and decision in our lives. In truth, whether we live or die in this life matters not with respect to our eternal outcome. Again, Paul says it best: For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. (v. 8) Simple: We live to the Lord! Still, we need to be honest with ourselves IN THE LORD when we make our choices.

See also:

• July 7 (2020) / Romans 14:1-13
• July 8 (2020) / Romans 14:14-23

Romans 13:1-14

Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. (v. 2) I posted last year (see the first link below) about the then-upcoming Presidential election (November 2020) and how one side would be deeply troubled and the other side joyfully elated. But I suspected back then that our government would move on in good order, whether Trump was re-elected or Biden was newly elected. I could not imagine at all anything like January 6 happening in our country – that it could have even been planned or that the “riot” could not be controlled or that deaths would result. It left Carol and me in shock, watching the television reports in real time. Clearly the “demonstrators” were resisting our Constitutional authorities (…what God has appointed…) and are now in process to receive their judicially determined justice. Paul’s words are playing out in our own day.

See also:

• July 5 (2020) / Romans 13:1-7
• July 6 (2020) / Romans 13:8-14

Romans 12:1-21

I mention in the first link below a sermon given by Archbishop Beach last year entitled “Wake Up, America!” You can listen to the sermon here. Also, here is a link to an article written about the sermon that lists many of the details in his talk: https://virtueonline.org/wake-america-acna-archbishop-says-church-america-has-been-co-opted-culture. Both items are worth a listen and a read. Archbishop Beach in his sermon is echoing today’s verse 2a: Do not be conformed to this world, but be transformed by the renewal of your mind… AMEN!

See also:

• July 3 (2020) / Romans 12:1-8
• July 4 (2020) / Romans 12:9-21

Romans 11:1-36

Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. (vv. 13-14) I have been fascinated and confused all along about Paul speaking about the Jews in chapters 9-11; he is writing to the Romans and the Jews had been kicked out of Rome, according Acts 18:2, And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. So maybe in the ensuing 3+ years the Jews had been allowed back? But whatever is going on in Rome, in today’s reading he cautions these Gentiles not to make too much of themselves: But if some of the branches were broken off, and you … were grafted in … and now share in the nourishing root of the olive tree, do not be arrogant toward the branches… (vv. 17-18a) I think there’s a message there for us today, not to make too much of ourselves as being Anglican and being arrogant toward believers in other denominations who do not align themselves with what we follow as traditional, historical Christian beliefs. Do not be arrogant…!

See also:

• June 30 (2020) / Romans 11:1-10
• July 1 (2020) / Romans 11:11-24
• July 2 (2020) / Romans 11:25-36

Romans 10:1-21

…they have a zeal for God, but not according to knowledge. For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. (vv. 2-3) Here Paul is speaking of the Jews, and while he seemingly lauds their zeal, he also points out that their zeal is misplaced. Carol and I have been watching “The Chosen” – catching up, episode by episode. Two days ago we watched an episode where Jesus heals a cripple by the Pool of Bethesda. With that healing Jesus says to the man, “Get up, take up your bed, and walk.” (John 5:8) In the show the Pharisees are standing by and yell at the man for carrying his bedding, which they say is forbidden by the Torah (doing work on the Sabbath). The man who had just been healed by Jesus is confused by this chastisement and looks to Jesus’ followers for direction. The disciples then say that the Pharisees’ order is not in the Torah, but it’s one of the rules from their teachers’ writings. Watching that show made a clear distinction for Carol and me as to the Law and the Pharisees’ interpretations of the Law. In today’s reading Paul seems to be saying the same thing when he writes, “…seeking to establish their own”. Their righteousness was obtained by works, not by faith.

We have more Old Testament passages quoted by Paul in this second half of Romans than anywhere else in his writings. It again amazes me that he calls out these particular verses and applies them as support for the particular context in which he was writing. Just today he quotes from Deuteronomy, Psalms, Isaiah, Joel, and Nahum. Yesterday’s quotes added Genesis, Exodus, Malachi, and Hosea to this list; tomorrow we’ll add Jeremiah and Job. Impressive!

See also:

• June 28 (2020) / Romans 9:30-10:13
• June 29 (2020) / Romans 10:14-21

Romans 9:1-33

I did not count how many times my Study Bible used the word “faith” in its notes to today’s reading. But as I read the text without the notes, what seems clear to me is not an issue of faith, but one of obedience. So now I’m struggling with trying to understand faith and obedience – how are they similar, how are they different. And I begin to wonder if faith has to do with the heart (believing, being) and obedience has to do with the hands (acting, doing). I note in my comments in the second link below, “…we respond to whatever God puts in front of us, again fully seeking His will, His wisdom, His guidance.” To me, that is a statement of faith – seeking, seeking, seeking, but not doing. Obedience follows, based on faith. As/after we seek, we do – and what we do is either obedience or disobedience. Confusing! Carol said to me, just before I began to post, “Today’s reading is difficult.” She should post to you all why she said that.

See also:

• June 26 (2020) / Romans 9:1-13
• June 27 (2020) / Romans 9:14-29
• June 28 (2020) / Romans 9:30-10:13