April 16 / Luke 17:1-19

Luke 17:1-19

The apostles said to the Lord, “Increase our faith!” (v. 5) This verse has always struck me as somewhat funny. It’s what the apostles said after Jesus had told them to forgive their brother seven times if he repented seven times! Yeah, I can relate to the apostles. If someone keeps offending me and keeps telling me that s/he is sorry, do I really buy it? I’m one who wants to see a change in behavior!! When I was teaching I could “forgive” a student one or two times for missing an exam or being late on a homework, but beyond that I had little mercy. But I guess that’s a different situation.

So you also, when you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.” (v. 10) Yesterday I posted that God asks so little of us – only repentance and prayer/praise – that our works mean little to the Lord compared to repentance and prayer. Today’s verse 10 says the same thing. We should do what is expected of us with no expectation that we are anything special because of what we’ve done. But unfortunately my pride often gets in the way when I am doing the Lord’s work. All too often I want to be recognized for what I’ve done or (at a minimum) appreciated for what I do. It would be nice if I could be truly humble. Again, I’m airing my dirty laundry to the rest of you. But I feel that we are brothers and sisters in the Lord and that I can feel safe in so doing. And we hear time and again that confession is good for the soul.

See also:

April 15 / Matt. 18:15-35

Matthew 18:15-35

Repentance and forgiveness… Which is easier, to repent or to forgive? Maybe a better question is – which is harder? And where am I, where are you, on repentance and forgiveness?

Repentance and forgiveness… I’m trying to think of any bigger item between us and God than repentance – our need for sincere, daily repentance. Only one other item comes to mind – prayer, and its subset, praise. It’s all that our Father wants – our repentance before Him and our prayer with Him, our praise to Him. Our “works” are nice, but He has billions of people and an infinite number of angels who can get His work done. Sincere repentance, humble prayer, genuine praise. It’s not too much to ask. So why is it so hard…??!!

See also:

April 14 / Luke 16:1-31

Luke 16:1-31

I know that I’ve been talking a lot about my brother, Ron, the past two days, but the readings fully related to him and his situation. So again today we read in verse 28 that the rich man had five brothers and that he was concerned for their future welfare. I also have five brothers and yes, I am concerned for (what I perceive to be) their lack of faith. So these readings are really applicable to my life!

I’ve often said that Luke is my favorite gospel. Part of that is his historical bent and his desire to “get it right” (Luke 1:1-4). But I’m sure it’s also because of his focus on money and my own life as an economist. Today’s readings are at the top of the list in Luke’s covering of money and our relationship to God.

I commented in the second link below on “unrighteous mammon” and worldly wealth. But another verse stuck out to me today: For what is exalted among men is an abomination in the sight of God. (v. 15b) I was thinking about what is “exalted among men” in today’s world. Right away money and power jump out, but also the fame associated with particular skills, like movie stars and sports figures. And all these are “abominations” in God’s sight? To my thinking, Jesus is speaking in hyperbole here – that in reality He is simply making a comparison between our worldly focus and what should be our devotion to His message and our Father. But it causes me to consider my relationship with God compared to how I feel about those whom I hold in high esteem. Even more to the point, how do I feel about my own worldly achievements, how much pride do I still hold onto from whatever I’ve done in my life, compared to “work” that I’ve done for the Kingdom? Is God truly #1 in my life? Sometimes I wonder…

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April 13 / Luke 15:11-32

Luke 15:11-32

Yesterday, in reading the parables of the Lost Sheep and the Lost Coin I spoke about Carol and me “finding” my brother, Ron, after his three-year absence from the family. I did not know that we would be reading the parable of the Prodigal Son the next day, another parable that had serious “Ron” overtones. When we read the parable of the Prodigal Son two years ago I also spoke about, Ron. (See my comments in the second link below.) And yesterday I said that Ron had not been heard from for three years; it’s also true that Ron had gone missing many years earlier when he was in his 20s and 30s. Now he’s in his 70s and still has these long lapses of non-communication.

So, as in the parable I am the older brother, but that’s about as far as the parallel goes between me and the parable’s older brother. I do not feel the anger and resentment that the older brother felt in the parable. Ron did not make any demands of us when he went missing – we just lost contact with him. It was mostly Ron’s loss not to be with the rest of us or to watch his nephews and nieces growing up. The one common thread for both younger brothers is the guilt that they felt for their behaviors. That’s the Holy Spirit working in each of their lives! The younger brother in the parable came to repentance and a re-building of his relationship with his father. I pray that the same can happen with Ron – but that will take time. For now, though, we do have a happy ending. I re-established e-mail contact with Ron after we left and he replied. And in his reply he said that our visit was the highlight of his year, thus far. So that’s good! Please pray for Ron to come to the Lord.

See also:

April 12 / Matt. 18:10-14, Luke 15:1-10

Matthew 18:10-14 and Luke 15:1-10

Today as I read these parables of “the lost” I thought of my own brothers and sisters. I have seven still living; all but two of them profess Christ – and exhibit their love for Him in various ways. And of the other two, Dick and Ron, Carol and I have spent many hours talking with Dick. But Ron has always appeared to be a lost soul. Literally, LOST to us – no one had even heard from him since 2018. I have tried regularly to reach him by phone, e-mail, and on Facebook, but no luck. But we had an address for him, so four days ago when we arrived in Florida we knocked on his door – and surprisingly he answered. He had a “John the Baptist” appearance – I won’t go more into that, but ask me for a picture when you see me. He has lived alone since his wife died twenty years ago and his disheveled life reflects the deep loss he feels over her passing. Ron has spent years (most of his adult life) deep into drugs, although his appearance and demeanor is not that of someone who is addicted to drugs or alcohol. In fact, Ron is terribly bright – a Mensa-level IQ – and the conversation we had with him was at a high level. The conversation was also about Jesus and our universal need for Him and His love. My wife – the evangelist! – broached that topic and led the discussion. Ron shared openly of two recent incidences in his life, one on Good Friday with a Good Friday connection and the other the same day or very near to that day. I told Ron that the Holy Spirit was working in his life, seeking him, and he did not disagree. We parted on the best of terms and we have since shared an e-mail connection with each other.

I cannot report a salvation conversion, but I can tell you that there was joy in our “house” over finding one who was lost and joy with my two sisters when we shared that news with them. Carol and I saw today’s parables being played out before our eyes…!!

See also:

April 11 / Luke 14:15-35

Luke 14:15-35

It’s interesting to weave today’s two separate sections into one. That is, the first ten verses talk about the great banquet, where those who were initially invited made excuses for not attending and were then excluded from the banquet altogether, while …the poor and crippled and blind and lame… enjoyed the feast. The second eleven verses speak of discipleship and counting the cost of being Jesus’ disciple. So let’s put these two sections together and imagine that the disciples of whom (to whom?) Jesus is speaking are those who are already at the banquet.

That is, the banquet consists of four groups: those who were invited and did not attend (those who reject Jesus); those who were already present at the banquet (committed disciples); the poor…and lame who were brought into the banquet (new converts); and those on the outside whom the master of the house is still seeking to fill his feast (the unchurched). Jesus has something to say to each of these groups. I will ponder this the rest of the day and encourage you to do the same – especially what Jesus is saying to those of us already present at the banquet. Interesting…

See also:

April 10 / Luke 14:1-14

Luke 14:1-14

I am intrigued by the “parable of the great banquet” at the end of today’s reading. Most of us have friends who are in the same “social standing”. Incomes may differ dramatically, but we find common ground with our race, religion, nationality, etc. Frankly, for many of us, our church is our social group and our church reflects that common ground – race, religion, nationality, etc. We can invite Hispanics and Africans to join us and in doing so we expand that “social space”. The next step then is embracing those in that widening circle.

I think Jesus is telling us to get out of our comfort zones, whatever that means for any of us. When we finally get back to church together and get back to our wonderful “Gathering” times, we need to make it a point to sit with different people each week until we are on a first-name basis with everyone in the church. But now I’m preaching instead of sharing! Have a blessed day, folks!

See also:

April 9 / Luke 13:22-35

Luke 13:22-35

In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. And people will come from east and west, and from north and south, and recline at table in the kingdom of God. (vv. 28-29) This is a scary section every time that I read it. But when I read these verses in context, with Jesus constantly dealing with opposition from the Pharisees and scribes, I can see that He is speaking (in context) to these Jewish leaders and that Gentiles will be invited into His kingdom with the unbelieving Jews left behind. And we see ourselves as being among those Gentiles who have been invited in.

We all presume that heaven is our ultimate destination, but sometimes I wonder if we are presuming too much. We have our “salvation verses” and our theologies that tell us that we are on the right track. We’ve accepted Jesus and His forgiveness – He has done it all and we are His beneficiaries. But the verses above and those in Matthew that I note in the link below continue to disturb me, even ever so little: “…I never knew you.”

See also: July 18 (2019) / Luke 13:22-35

April 8 / Luke 13:1-17

Luke 13:1-17

The vinedresser speaking: And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’ (vv. 8-9) I was thinking of this manure (fertilizer) application around the fig tree and thinking of the Holy Spirit’s work in our lives, working on our inner selves so that we can be more fruitful. And when I think of manure, I have a vivid picture of Carol’s alpacas and what they do to the soil when they all choose to dump in the same spot. Everything in this dumping area dies and nothing sprouts for months on end. Then when something does grow, it comes up weeds. There are two problems with this alpaca dumping – it’s a large amount of manure in a small area and it’s never worked in properly. We could make better use of alpaca manure if we spread it more thinly and applied it to soil elsewhere that was in need of nourishment. I see the same picture for Jesus’ work in us – His Spirit is readily, abundantly available to us and His grace can easily eliminate evil (weeds = sin) in our lives. And then we need to spread His Spirit onto other soil in need of nourishment – our friends and relatives who need the Lord. It’s His desire and our calling.

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April 7 / Luke 12:35-59

Luke 12:35-59

A short post today, and nothing heavy… Early this afternoon Carol and I are catching an auto-train, going from Northern Virginia to Florida – a new experience for us!

He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. (vv. 54-55) Yes, I’m intrigued by geography. Today, because of the verse quoted above I maintain that Jesus is in Jerusalem or Judea, not Galilee or Samaria. All four regions would have recognized the west wind and rain in the forecast with clouds coming off the Mediterranean Sea. However, the scorching south wind would have affected Judea and Jerusalem because of the desert lands to the south, but Galilee and Samaria would have been protected from those winds by the mountains and those longer distances from those desert lands. So, Jerusalem! QED!!

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