Hebrews 8:1-13

One of our shortest readings of the year today. “Gifts and sacrifices…” (v. 3) I spoke yesterday of the importance (for us) of Jesus’ ascension into Heaven. Now thinking again of the “gifts and sacrifices” mentioned in today’s reading, I now see Jesus’ death as His continuing intercession for us as His gift.

I was considering some comparisons between the “old ways” and the “New Way”:

Moses & the High Priests	Jesus
Tabernacle/tent	Heaven
Old Covenant	New Covenant
Animal sacrifices	Jesus’ human death
Gifts and Sacrifices	Crucifixion and Ascension
Annual atonement	Once, for all time
Succession of High Priests	Jesus, forever
Tribe of Levi	Tribe of Judah

I’m sure there are more comparisons we could make, but these stand out. We are so blessed to be living “this side of the Cross”.

See also: November 24 / Hebrews 8:1-6; November 25 / Hebrews 8:7-13

Hebrews 7:1-28

Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. (v. 25) Quite often we hear that we are saved/redeemed through Jesus’ death and resurrection, but His ascension to the Father often goes unspoken. Yet without His ascension we are without an intercessor (Jesus at the right hand of the Father) and without the Holy Spirit (our paraclete/comforter/advocate), since the Holy Spirit could not come to Earth until Jesus had ascended. I do not understand the theology behind that statement, that the Holy Spirit could not come to Earth until Jesus had ascended; I can only point to Jesus’ own words: Now this He said about the Spirit, whom those who believed in Him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. (John 7:39) Bottom line – Jesus’ ascension gave us an intercessor in Heaven and an advocate here on Earth, both super important for our lives here on Earth! We have the Holy Spirit to help us in all that we do and Jesus to intercede for us when we fail. GLORY!!

See also: November 21 / Hebrews 7:1-10; November 22 / Hebrews 7:11-22; November 23 / Hebrews 7:23-28

Hebrews 6:1-20

And we desire each one of you … [be] … imitators of those who through faith and patience inherit the promises. (vv. 11-12) I wonder what group of people the author is asking his readers to imitate – current “saints” or past Old Testament prophets and leaders. In the previous verse the author has asked his readers to continue …serving the saints… (v. 10), implying that he is asking his readers to imitate those Christian leaders in their midst – possibly the Apostolic leadership in Jerusalem? But he also could be speaking of Abraham and his descendants who inherited the promises God made long ago. (See vv. 13-15.) I continue to beat the bush for Paul’s authorship of Hebrews. There are two items in the verses quoted above that support this hypothesis. First, Paul has written on a number of occasions that his readers should be imitators of him (I Corinthians 4:16, 11:1; Philippians 3:17; II Thessalonians 3:7, 9), so speaking to his readers of imitating their Christian leaders would be consistently Pauline. Second, in verse 15 the author writes that Abraham …obtained the promise, past tense. However, in verse 12 above he is asking his readers to imitate those …who…inherit the promises, present tense.

Ignore my arguments for Paul’s writing of Hebrews if you like – Carol argued strongly (even almost convincingly!) against his authorship yesterday on our way home from church! But don’t ignore the author’s call for us to be imitators of those who exhibit …faith and patience… in their Christian walk. Find someone who exhibits those virtues and …be imitators!

See also: November 18 / Hebrews 6:1-8; November 19 / Hebrews 6:9-12; November 20 / Hebrews 6:13-20

Hebrews 5:1-14

…you have become dull of hearing. For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food… (vv. 11b-12) These two verses argued both for and against Paul’s authorship of Hebrews. First, the most obvious item supporting Paul’s authorship: milk vs. solid food… Paul makes this same comparison back in I Corinthians 3:2. Then again, the author could have known of Paul’s letter to the Corinthians and was using the same comparison. So maybe not Paul…

As for a point against Paul’s authorship, the author seems to be quite familiar with his audience of Jewish Christians when he writes “…you have become dull of hearing. For though by this time you ought to be teachers…”. Clearly I think the author has particular people in mind, some immature Jewish Christians. But Paul’s ministry was primarily to Gentile converts, not to Jewish believers. So first I thought this to be an argument against Paul’s authorship. Then I reasoned further from my earlier comments a few days ago about the possibility of Paul writing this letter sometime during the two years that he was in prison in Caesarea. During that time he probably had many visitors from Jerusalem, especially Jewish converts who would come to learn from him. So it could be that he wrote Hebrews specifically to teach these converts. He writes to them, “…you need someone to teach you again the basic principles of the oracles of God…”. Herein Paul is providing his motivation for this entire letter.

See also: November 16 / Hebrews 5:1-7; November 17 / Hebrews 5:8-14

Hebrews 4:1-16

I am seeing three applications/concepts of “rest” in today’s reading. The first is the most obvious, the author’s Sabbath rest discussion beginning in verse 4 and culminating in verse 9: So then, there remains a Sabbath rest for the people of God… I commented on that yesterday and in my comments in my first link below – Carol’s and my discipline of setting work aside for a Sunday rest. It’s a good habit – we encourage you to do the same.

I see a second application of rest in today’s first verse: Therefore, while the promise of entering His rest still stands, let us fear lest any of you should seem to have failed to reach it. Here I see “rest” as some sense of peace in our daily lives – of resting from worry and anxiety. We have our work to do – employment, volunteer work, household chores – but we do our work with a different sense of peace, knowing that all we do is for God’s glory. Work is good; He made us for work, but He did not make us to be slaves to our work: Whatever you do, work heartily, as for the Lord and not for men… (Colossians 3:23)

Finally there is a third concept of “rest” that comes from my Catholic roots, “rest” that is a closing prayer at Catholic funerals: “Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. And may all the souls of the faithful departed, through the mercy of God, rest in peace. Amen.” Eternal rest. Heaven. Sadly, there are millions of people worldwide who are working toward that rest – working! That is, they are striving through their own efforts to be good people, good enough to gain God’s favor when they die – not knowing that Jesus has already done “the work” through His death and resurrection, that we need only to accept His forgiveness for all that we have done and be received into His Kingdom – today! Heaven – on Earth, today!! But that concept of eternal rest for us is essentially what I was talking about in the second application above, that sense of peace in our daily lives. Again, Heaven on Earth…! As I quote in the second link below from verse 11a: Let us therefore strive to enter that rest…!!

See also: November 14 / Hebrews 4:1-10; November 15 / Hebrews 4:11-16

Hebrews 3:1-19

Those verses from Psalm 95:7-11 are also verses 7 to 11 in today’s reading. Interesting! More on Psalm 95 below.

Just a few minutes ago I had read today’s passages, but had not yet posted. For some reason I asked myself why I was posting – why I post every day? And three thoughts came to me right away. First, I post because my writing helps me to see myself better and to help me grow with God. Reading these passages is good; writing about them is even better! Second, I post to encourage you in your faith and your growth in the Lord. A few of you have told me that you do not read the day’s readings until you have received my e-mail note. Beyond that “alarm bell ministry” however, I hope to encourage you as verses touch me; then when I share those verses I hope they touch you also. Third, I post to help us to understand certain passages better. That doesn’t happen so often, but when it does I find real satisfaction from my enhanced understanding of Scripture and hopefully your own enhanced understanding.

So in today’s reading, first in the second comments below I write about how a young lady in the Washington, DC area prompted me to enjoy my Sabbath rest and how that changed my behavior and how Carol and I continue to enjoy that rest each and every Sunday. So, my personal growth… Second, I see our author offering encouragement: But encourage one another every day, as long as it is still called “today”… (v. 13a, NASB). The author of Hebrews is all about encouragement! Finally, I see a triad in verses 16, 17, and 18 – three rhetorical questions, each followed by an answer. I have spoken often of Paul’s triads and of the possibility of Paul being the author of Hebrews. Granted, triads are not uncommon in our own written words today, but these questioning triads offer for me (and you?) some greater possibility of Paul’s authorship of Hebrews. So, my posting motivations, fulfilled in today’s reading. Thank you, Lord!

See also: November 12 / Hebrews 3:1-11; November 13 / Hebrews 3:12-19

Hebrews 2:1-18

Thanksgiving Day! My posting necessarily delayed…

It [salvation, the Gospel] was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will. (vv. 3b-4) Those who argue against Paul being the author of Hebrews use verse 3b as one of their arguments, that salvation … was attested to us by those who heard. However I think we can understand that verse differently, that the apostles who had been with Jesus and heard His message of salvation had conversed with Paul and told him what they had seen and heard. That verse does not say anything to suggest that Paul could not have heard the message of salvation himself by direct revelation from Jesus. Furthermore, verse 4 speaks of signs and wonders … and miracles … and gifts of the Holy Spirit, all of which Paul had witnessed and seen accomplished at his own hand. I do not negate Paul’s having written the letter to the Hebrews.

Since therefore the children share in flesh and blood, He Himself likewise partook of the same things, that through death He might destroy … the devil… (v. 14b) Again, my Study Bible helped me with more understanding: Jesus had to become a man if He were to redeem mankind. He could not have overcome death (and the devil) unless He Himself died, and He could die only if He became human. It all falls together so perfectly – creation, sin, redemption – why is it so hard for some people to believe??!!

See also: November 9 / Hebrews 2:1-8; November 10 / Hebrews 2:9-13; November 11 / Hebrews 2:14-18

Hebrews 1:1-14

Any commentaries or introductory comments on Hebrews that you read will point to the unknown identity of the author of the book of Hebrews. See my first comments from last year further below. But back on October 17 when we were reading Acts 25 (Paul appearing before Festus during his imprisonment in Caesarea) I wrote the following comments:

“I’m amazed at the Jewish leaders’ persistence in bringing their case against Paul: When he [Paul] had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. (v 7) Paul has been in “prison” (possibly “house arrest”) in Caesarea for approximately two years. That is, he has been away from the mission field for all that time. Still, the Jewish leaders bring charges against him. So, why this intense focus on the part of the Jews? I’m guessing that his mere presence in the area generated that much activity, that much enthusiasm among the Christians in Jerusalem and nearby cities that he was still regarded by the Jewish leaders as their number-one enemy! And what if – I’m going out on a limb here – what if Paul wrote the Epistle to the Hebrews while he was in prison in Caesarea? What if…? That letter, widely circulated in and around Jerusalem would have set the Jewish leaders aflame!! The arguments in that letter are so strong that many average Jewish followers could have been led to follow Jesus. Wait until we get to Hebrews and let’s chat about this possibility! What a powerful legacy Paul left!”

I’ve been thinking regularly for this past month about that possibility of Paul’s authorship of Hebrews. It is especially enticing to imagine Paul writing this letter during the early years of his Caesarea prison time, then having that letter circulated to believing and unbelieving Jews in Jerusalem, with many of those unbelieving Jews coming to faith in Jesus as their Messiah. I need to chat with some Asbury professors about that possibility.

See also: November 7 / Hebrews 1:1-7; November 8 / Hebrews 1:8-14

II Peter 3:1-18

There are a couple of oft-quoted verses in today’s reading: … with the Lord one day is as a thousand years, and a thousand years as one day… (v. 8) and The Lord is … not wishing that any should perish, but that all should reach repentance. (v. 9)

…the heavens and earth that now exist are stored up for fire… (v. 7b); …the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved… (v. 10); and the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn… (v. 12). Three times in a few verses Peter tells us about the end times, with three mentions of cataclysmic fire. There are many scholars who maintain that we are living in our future heaven, that the Earth as we know it will be the “new heaven”. I wonder how this belief squares with Peter’s picture of “…the day of the Lord” (v. 10) and the fiery ordeal facing the Earth. Scary!!

See also: November 5 / II Peter 3:1-9; November 6 / II Peter 3:10-18