John 1:19-28
“Notice what you notice.” So today we have John’s account of John the Baptist appearing in the wilderness. And it’s always intriguing to compare John’s account of events with the Synoptics. The other three largely agreed with one another and even shared the same words. John shares the same OT verse (Is. 40:3) and the strap of the sandal that he is not worthy to untie, but he has more detail than the others, especially the conversations between John and the Jewish delegation. Again a first verse jumped out at me, the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”. It’s a short phrase, “…the Jews sent…”. Not that “all Jerusalem” or “all of Judea” were coming to him (active voice) but that the priests and Levites “were sent” (passive voice). Obviously the Jews who did the sending were the Jerusalem leaders. But how did John know this? He was not personally at Jesus’ baptism, so where did he get his report? Did he have inside information that the Synoptics did not have? That may well be the case!
Let’s jump ahead some three years. Here’s a familiar passage from John’s Gospel: Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in (Jn. 18:15-16). That disciple (John, most likely) “was known to the High Priest”. It makes me wonder if John is both a first-person witness of later events (after he was called by Jesus) and an insider to the Jewish leadership.
Consider later, when Peter and John are called in before the Sanhedrin in Acts 4-5. Was their “defender”, Gamaliel (Acts 5:34) also John’s insider? Since Gamaliel was …held in honor by all people… (op. cit.) he would have had substantial knowledge of all that was going on. My Study Bible indicates that the phrase “the Jews” occurs some 70 times in John’s Gospel, sometimes favorably and sometimes neutral, but often hostile. John may simply know more of the inner workings of the Jewish leadership than the Synoptics. Intriguing! I may end up reading John in a completely different light!
Blessings!