III John 1:9-14

So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. (v. 10) John really takes Diotrephes to task, charging him with four counts of wrongdoing. I wonder how Diotrephes ascended to his position of church “leadership”, effectively using dictatorial means to subjugate his congregation. Just now in re-reading my comment I started to speak out against someone I knew in church leadership who tended to exert undue influence over others, but I was reminded not to speak ill against “the Lord’s anointed” (using I Samuel 24:6, but a bit out of context). It is clearly appropriate for someone like the apostle John to call out someone like Diotrephes – John has “the chops” to do so. The rest of us need to be careful in speaking out against our church leaders.

Beloved, do not imitate evil but imitate good. (v. 11a) I’m reminded of Paul occasionally suggesting that his readers imitate him (I Corinthians 4:16, 11:1; Philippians 3:17, 4:9). John is less pointed than Paul, speaking more generally of imitating “good”, but I suspect that John’s readers would be able (like Paul’s readers) to apply “good” to this elder apostle!

And so we end RTB 2020. What a year! Happily moving on to 2021. Come join me…!!

Slava Bohu!

III John 1:1-8

I have no greater joy than to hear that my children are walking in the truth. (v. 4) This is such a true statement! Carol and I rejoice greatly that all four of our kids are seeking the Lord – some seeking Him in different denominations or with particular issues different than Carol and me, but still seeking Him. But in repeating this verse, the flip side is also important – how difficult it is for Christian parents whose children are not seeking the Lord. We have good friends, some within our congregation whose children have moved on from the faith. The parents are troubled and often feel guilty that they did not raise their kids as they should have. Often I think the parents take on too much blame; the kids’ peer groups (and society in general) have led them down those wrong paths. So let’s pray for those parents and their children whom we know to be in this unfortunate situation.

Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. (v. 2) When you really look at this verse you’ll see that John is affirming Gaius’ spiritual health and praying for his physical well-being. Again, a good prayer for us today, to pray that people be in good spiritual health, even as COVID and other difficulties ravage our world.

Beloved, it is a faithful thing you do in all your efforts for these brothers … we ought to support people like these, that we may be fellow workers for the truth. (vv. 5, 8) Apparently Gaius regularly opens his house to traveling missionaries and is affirmed for such by John. I’m reminded of our church’s support for various missionaries through our Mission Committee and for individuals within our church who support these folks. Some of us have also had the opportunity to host missionaries in our homes (Mark Bruner and the Harkonens, among others) and to lend our own financial support. Through his writing for the ages John is also affirming us and our church. And yet again, a further call to prayer! So much to pray for…!

Slava Bohu!

II John 1:7-13

If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, for whoever greets him takes part in his wicked works. (vv. 10-11) When the apostle John was writing this letter he probably had the Gnostics in mind – people who were denying the full divinity of Jesus. Today we have various sects who also deny Jesus’ full deity – primary among those are Jehovah’s Witnesses and Mormons. I don’t know whether it was my early reading or whether I had somehow been “coached” into proper Christian behavior, but I have been visited numerous times by JWs and Mormons and always met them at the door, sometimes engaging in small conversation, but never inviting them in and refusing their entry if they had asked to come in and chat a bit. Having read these two verses today, I am pleased that I behaved as St. John had taught.

And so we end II John.

Slava Bohu!

II John 1:1-6

The elder to the elect lady and her children… (v. 1a) Bible scholars ask whether John was writing this letter to a particular woman or whether the “elect lady” reference was meant to be a greeting to an entire church body. I would argue that John is writing to a particular person. In verse 4 he writes “I rejoiced greatly to find some of your children walking in the truth…”. This phrasing seems strange for someone writing to an entire church body – with the writer commenting that only “some” of the members were “walking in the truth”? Wouldn’t we expect all members of a church body to be …walking in the truth? But I find it perfectly appropriate for someone to direct that comment to a personal friend. We commonly ask one another, “How are your children?” And we especially like to hear reports of our friends’ children who have moved away. Our Christmas letters are full of references to our children and grandchildren. John also in the very next verse refers to “dear lady”. So I think the reference is more personal than public.

In this second letter, the apostle John maintains the same two basic commands that he wrote in his first letter – …love one another …<and>… walk according to His commandments (vv. 5b-6a). Simple enough, right…??!!

Slava Bohu!

I John 5:13-21

Just a week ago (12/20) we engaged in an RTB discussion on the “practice of sinning”, specifically that we could not be “born again” if we continued a “practice of sinning”. The sum of it all, knowing the presence of daily sin in every believer’s life, lay in the importance of confession and repentance in the believer’s life. So today John engages in a similar conversation, contrasting sins “not leading to death” and sin “that leads to death” (v. 16). Clearly John had spent time with the recognition of sin in his own personal life, as did his friend Paul who wrote, “For I do not that good which I will; but the evil which I hate, that I do.” (Romans 7:15) Again my Study Bible lent clarity to the difference between sins “not leading to death” and sin “that leads to death”. They spoke of “unrepentant sin” as that sin that leads to spiritual death. This notion of “unrepentant sin” makes a strong connection to the practice of sinning and sin that leads to death. For both it’s clear that confession and repentance are fundamental in the believer’s life.

John closes this letter with three “We know…” statements in three verses: We know that everyone who has been born of God does not keep on sinning;… that we are from God, and the whole world lies in the power of the evil one; …<and> that the Son of God has come and has given us understanding, so that we may know Him. (vv. 18-20) GLORY!!

Slava Bohu!

I John 5:6-12

Occasionally some translations can vary dramatically from others. Both the ESV and the NASB give the first translation below, while the second translation is from the NKJV (I’ve emboldened the differing text):

For there are three that testify: the Spirit and the water and the blood; and these three agree. (vv. 7-8, ESV and NASB)

For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. And there are three that bear witness on earth: the Spirit, the water, and the blood; and these three agree as one. (vv. 7-8, NKJV)

Notes in all three Bibles mention that the NKJV translation comes from later manuscripts, that the words in bold do not appear in the original Greek. Clearly the NKJV is lining up the three witnesses “in heaven” with the three “on earth” – the Father with the water, the Son with the blood, and the Holy Spirit with the Spirit. If you have been following our church sermons lately, especially Michael Matlock’s latest sermon on December 20, you’ll see these two verses from I John in our “three streams, one river” teachings: the Spirit relates to the Pentecostal stream of the church, the water relates to the Evangelical stream, and the blood relates to the Catholic (and Anglican/Lutheran) stream.

The Catholic stream has the longest history, with apostolic succession going all the way back to St. Peter. The Evangelical stream rose with the Reformation (Martin Luther and others) beginning in the early 16^th century. The Pentecostal stream is the newest, rising in the United States (in Kansas) in the early 20^th century. John Sherrill’s book, They Speak with Other Tongues, provides a brief history of this stream. Our being in a “three stream” denomination (ACNA) is a full and complete blessing which we should never take for granted!

Slava Bohu!